Mark 2:8

Authorized King James Version

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And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὐθὲως immediately G2112
εὐθὲως immediately
Strong's: G2112
Word #: 2 of 22
directly, i.e., at once or soon
ἐπιγνοὺς perceived G1921
ἐπιγνοὺς perceived
Strong's: G1921
Word #: 3 of 22
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
G3588
Strong's: G3588
Word #: 4 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς when Jesus G2424
Ἰησοῦς when Jesus
Strong's: G2424
Word #: 5 of 22
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
τῷ G3588
τῷ
Strong's: G3588
Word #: 6 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματι spirit G4151
πνεύματι spirit
Strong's: G4151
Word #: 7 of 22
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 8 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 9 of 22
demonstrative, that (sometimes redundant); causative, because
οὕτως they so G3779
οὕτως they so
Strong's: G3779
Word #: 10 of 22
in this way (referring to what precedes or follows)
διαλογίζεσθε reason ye G1260
διαλογίζεσθε reason ye
Strong's: G1260
Word #: 11 of 22
to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 12 of 22
"in," at, (up-)on, by, etc
ἑαυτοῖς themselves G1438
ἑαυτοῖς themselves
Strong's: G1438
Word #: 13 of 22
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 14 of 22
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 15 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τί Why G5101
Τί Why
Strong's: G5101
Word #: 16 of 22
an interrogative pronoun, who, which or what (in direct or indirect questions)
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 17 of 22
these things
διαλογίζεσθε reason ye G1260
διαλογίζεσθε reason ye
Strong's: G1260
Word #: 18 of 22
to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 19 of 22
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 20 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
καρδίαις hearts G2588
καρδίαις hearts
Strong's: G2588
Word #: 21 of 22
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 22 of 22
of (from or concerning) you

Analysis & Commentary

Jesus' immediate perception of the scribes' thoughts (ἐπιγνοὺς...τῷ πνεύματι, epignous...tō pneumati, 'knowing in His spirit') demonstrates His divine omniscience and supernatural knowledge of human hearts. The phrase 'in his spirit' may refer to Jesus' human spirit supernaturally illuminated by the Holy Spirit, or to His divine nature's inherent knowledge. Either interpretation affirms His deity—only God searches hearts (1 Chronicles 28:9; Jeremiah 17:10; Revelation 2:23). Jesus doesn't merely react to external criticism but addresses unspoken objections, demonstrating authority over human thoughts. His public confrontation ('Why reason ye these things?') exposes hidden sin, preventing private unbelief from festering. Reformed theology emphasizes Christ's role as heart-searching judge who will expose all secrets (Romans 2:16; 1 Corinthians 4:5).

Historical Context

Jewish rabbis taught that God alone knows hearts, making Jesus' claim to read thoughts a veiled assertion of deity. The public exposure of private thoughts would have shocked the audience—honor-shame cultures carefully maintained social facades. Jesus' willingness to confront religious authorities publicly marked a radical departure from typical rabbinic deference. This confrontation pattern escalates throughout Mark's Gospel, culminating in the temple cleansing (11:15-18) and passion narrative.

Questions for Reflection

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