Mark 2:9

Authorized King James Version

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Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

Original Language Analysis

τί Whether G5101
τί Whether
Strong's: G5101
Word #: 1 of 20
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐστιν is it G2076
ἐστιν is it
Strong's: G2076
Word #: 2 of 20
he (she or it) is; also (with neuter plural) they are
εὐκοπώτερον easier G2123
εὐκοπώτερον easier
Strong's: G2123
Word #: 3 of 20
better for toil, i.e., more facile
εἰπεῖν to say G2036
εἰπεῖν to say
Strong's: G2036
Word #: 4 of 20
to speak or say (by word or writing)
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
παραλυτικῷ to the sick of the palsy G3885
παραλυτικῷ to the sick of the palsy
Strong's: G3885
Word #: 6 of 20
as if dissolved, i.e., "paralytic"
Ἀφέωνταί be forgiven G863
Ἀφέωνταί be forgiven
Strong's: G863
Word #: 7 of 20
to send forth, in various applications (as follow)
σοί thee G4671
σοί thee
Strong's: G4671
Word #: 8 of 20
to thee
αἱ G3588
αἱ
Strong's: G3588
Word #: 9 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτίαι Thy sins G266
ἁμαρτίαι Thy sins
Strong's: G266
Word #: 10 of 20
a sin (properly abstract)
or G2228
or
Strong's: G2228
Word #: 11 of 20
disjunctive, or; comparative, than
εἰπεῖν to say G2036
εἰπεῖν to say
Strong's: G2036
Word #: 12 of 20
to speak or say (by word or writing)
Ἔγειραι Arise G1453
Ἔγειραι Arise
Strong's: G1453
Word #: 13 of 20
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἆρον take up G142
ἆρον take up
Strong's: G142
Word #: 15 of 20
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
σου thy G4675
σου thy
Strong's: G4675
Word #: 16 of 20
of thee, thy
τὸν G3588
τὸν
Strong's: G3588
Word #: 17 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
κράββατον bed G2895
κράββατον bed
Strong's: G2895
Word #: 18 of 20
a mattress
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περιπάτει walk G4043
περιπάτει walk
Strong's: G4043
Word #: 20 of 20
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

Analysis & Commentary

Jesus poses a rhetorical question contrasting two statements: 'Thy sins be forgiven thee' versus 'Arise, and take up thy bed, and walk.' From a human perspective, pronouncing forgiveness seems 'easier' (εὐκοπώτερον, eukopōteron) because it's unverifiable—no visible evidence confirms whether sins are actually forgiven. Physical healing is 'harder' because failure is immediately obvious. Jesus' logic is profound: if He can perform the empirically verifiable miracle (healing), this authenticates His authority to perform the invisible miracle (forgiveness). The question exposes the scribes' inconsistency—they doubt His authority to forgive but will soon witness undeniable proof of His power. Reformed theology emphasizes that both forgiveness and healing require divine power; spiritual healing is actually harder than physical healing because sin's guilt before God's justice demands infinite satisfaction.

Historical Context

Jewish theology maintained that God alone forgives sins (Isaiah 43:25; 44:22). Priests administered ritual forgiveness for ceremonial uncleanness, but moral guilt required God's direct intervention. The scribes correctly understood Jesus' claim to forgive as a divine prerogative—their error was refusing to recognize His deity. In first-century thought, illness and disability were often attributed to sin (John 9:2 reflects this assumption, though Jesus corrects it). Jesus doesn't endorse this simplistic causation but uses it rhetorically.

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