Luke 24:38

Authorized King James Version

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And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 2 of 14
to speak or say (by word or writing)
αὐτοῖς, unto them G846
αὐτοῖς, unto them
Strong's: G846
Word #: 3 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τί Why G5101
Τί Why
Strong's: G5101
Word #: 4 of 14
an interrogative pronoun, who, which or what (in direct or indirect questions)
τεταραγμένοι troubled G5015
τεταραγμένοι troubled
Strong's: G5015
Word #: 5 of 14
to stir or agitate (roil water)
ἐστέ; are ye G2075
ἐστέ; are ye
Strong's: G2075
Word #: 6 of 14
ye are
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διατί why G1302
διατί why
Strong's: G1302
Word #: 8 of 14
through what cause ?, i.e., why?
διαλογισμοὶ do thoughts G1261
διαλογισμοὶ do thoughts
Strong's: G1261
Word #: 9 of 14
discussion, i.e., (internal) consideration (by implication, purpose), or (external) debate
ἀναβαίνουσιν arise G305
ἀναβαίνουσιν arise
Strong's: G305
Word #: 10 of 14
to go up (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 14
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 12 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
καρδίαις hearts G2588
καρδίαις hearts
Strong's: G2588
Word #: 13 of 14
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
ὑμῶν; your G5216
ὑμῶν; your
Strong's: G5216
Word #: 14 of 14
of (from or concerning) you

Analysis & Commentary

Jesus addresses their fear: 'And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?' Jesus sees their terror (v. 37) and asks: 'Why are ye troubled?' (Τί τεταραγμένοι ἐστέ, Ti tetaragmenoi este, why are you disturbed/confused?) and 'why do thoughts arise in your hearts?' (διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν, dia ti dialogismoi anabainousin en tē kardia hymōn). The term 'thoughts' (διαλογισμοί, dialogismoi) suggests doubts, questionings, skeptical reasoning. Jesus gently confronts their unbelief—they should be rejoicing, not doubting. His questions invite self-examination: why do evidence (empty tomb, eyewitnesses, His physical presence) and doubt coexist? Faith requires choosing to believe testimony rather than defaulting to skepticism.

Historical Context

The disciples' fear and doubt despite overwhelming evidence (empty tomb, multiple appearances, physical Jesus before them) reveals how difficult belief is. Even seeing isn't always believing—presuppositions can blind us to reality. Their doubt demonstrates the accounts' authenticity: no inventor would portray disciples as fearful skeptics when claiming they witnessed resurrection. The narrative's honesty validates its truthfulness. Jesus' patient addressing of their doubts models how to handle struggling faith—not with condemnation but gentle questioning that leads toward truth. He provides evidence (vv. 39-43) because faith, while beyond sight, isn't contrary to evidence. Resurrection faith is reasonable, not blind.

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