Matthew 12:29

Authorized King James Version

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Word-by-Word Analysis
#1
Or
disjunctive, or; comparative, than
#2
πῶς
else how
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
#3
δύναταί
can
to be able or possible
#4
τις
one
some or any person or object
#5
εἰσελθεῖν
enter
to enter (literally or figuratively)
#6
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#7
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#8
οἰκίαν
house
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
#9
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
ἰσχυρόν,
a strong man's
forcible (literally or figuratively)
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
σκεύη
goods
a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
#14
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
διαρπάσει
he will spoil
to seize asunder, i.e., plunder
#16
ἐὰν
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#17
μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#18
πρῶτον
he first
firstly (in time, place, order, or importance)
#19
δήσῃ
bind
to bind (in various applications, literally or figuratively)
#20
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#21
ἰσχυρόν,
a strong man's
forcible (literally or figuratively)
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
τότε
then
the when, i.e., at the time that (of the past or future, also in consecution)
#24
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#25
οἰκίαν
house
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
#26
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
διαρπάσει
he will spoil
to seize asunder, i.e., plunder

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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