Jesus appeals to Scripture: 'Have ye not read what David did, when he was an hungred, and they that were with him' (ουκ ανεγνωτε τι εποιησεν Δαυιδ οτε επεινασεν και οι μετ αυτου). 'Have ye not read' (ουκ ανεγνωτε) is rhetorical rebuke—of course they've read it; they're Scripture scholars. Jesus references 1 Samuel 21:1-6 where David, fleeing Saul, ate showbread reserved for priests (Leviticus 24:5-9). Technically unlawful, but God didn't condemn David because human need took precedence over ceremonial law. Jesus argues from Scripture itself: the very text you claim to uphold supports prioritizing compassion over ceremony. This devastates their argument: biblical precedent justifies the disciples' actions.
Historical Context
David's eating of showbread was well-known biblical account. Rabbis acknowledged this apparent law violation. Jesus uses their own Scripture to dismantle their accusation. The showbread sat on the table in the tabernacle, twelve loaves representing Israel's tribes, replaced weekly with fresh bread. Old loaves went to priests only (Leviticus 24:9). David's emergency situation justified exception. Jesus establishes interpretive principle: ceremonial laws serve human flourishing; when conflict arises, mercy wins. Early church applied this principle to food laws (Mark 7:19, Acts 10), recognizing ceremonial laws' subordination to love.
Questions for Reflection
How does Jesus model using Scripture to interpret Scripture?
What does David's example teach about mercy over ceremony?
How can we discern when human need legitimately takes precedence over religious rules?
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Analysis & Commentary
Jesus appeals to Scripture: 'Have ye not read what David did, when he was an hungred, and they that were with him' (ουκ ανεγνωτε τι εποιησεν Δαυιδ οτε επεινασεν και οι μετ αυτου). 'Have ye not read' (ουκ ανεγνωτε) is rhetorical rebuke—of course they've read it; they're Scripture scholars. Jesus references 1 Samuel 21:1-6 where David, fleeing Saul, ate showbread reserved for priests (Leviticus 24:5-9). Technically unlawful, but God didn't condemn David because human need took precedence over ceremonial law. Jesus argues from Scripture itself: the very text you claim to uphold supports prioritizing compassion over ceremony. This devastates their argument: biblical precedent justifies the disciples' actions.