Matthew 12:15

Authorized King James Version

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But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 15
but, and, etc
Ἰησοῦς when Jesus G2424
Ἰησοῦς when Jesus
Strong's: G2424
Word #: 3 of 15
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
γνοὺς knew G1097
γνοὺς knew
Strong's: G1097
Word #: 4 of 15
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ἀνεχώρησεν it he withdrew himself G402
ἀνεχώρησεν it he withdrew himself
Strong's: G402
Word #: 5 of 15
to retire
ἐκεῖθεν from thence G1564
ἐκεῖθεν from thence
Strong's: G1564
Word #: 6 of 15
thence
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἠκολούθησαν followed G190
ἠκολούθησαν followed
Strong's: G190
Word #: 8 of 15
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
αὐτοὺς him G846
αὐτοὺς him
Strong's: G846
Word #: 9 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὄχλοι multitudes G3793
ὄχλοι multitudes
Strong's: G3793
Word #: 10 of 15
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
πολλοί great G4183
πολλοί great
Strong's: G4183
Word #: 11 of 15
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐθεράπευσεν he healed G2323
ἐθεράπευσεν he healed
Strong's: G2323
Word #: 13 of 15
to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)
αὐτοὺς him G846
αὐτοὺς him
Strong's: G846
Word #: 14 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πάντας all G3956
πάντας all
Strong's: G3956
Word #: 15 of 15
all, any, every, the whole

Analysis & Commentary

'But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all.' Jesus's response to murderous plot is strategic withdrawal—not cowardice but wisdom. He 'knew it' (γνοὺς/gnous)—whether through human intelligence or divine omniscience, He discerned the danger. His withdrawal demonstrates that faithfulness doesn't require recklessness. There's appointed time for confrontation and death (John 7:6, 8:20, 13:1), but until then, wisdom dictates preservation. Reformed theology affirms divine sovereignty: God's purposes unfold according to His timing; believers should exercise wisdom in danger while trusting providential protection. The 'great multitudes followed' indicates Jesus retained popular support despite elite opposition. His response to their need: 'he healed them all' (ἐθεράπευσεν αὐτοὺς πάντας/etherapeusen autous pantas)—compassionate ministry continuing despite threats. This models Christian response to opposition: don't court needless danger, but don't abandon faithful ministry either. Jesus withdrew from hostile Pharisees but remained accessible to needy crowds.

Historical Context

Jesus frequently withdrew from danger during His ministry: after Herod killed John (Matthew 14:13), after feeding 5000 when crowd wanted to make Him king (John 6:15), when Jews sought to stone Him (John 8:59, 10:39). Each withdrawal served strategic purpose: preserving life until appointed time, avoiding premature political confrontation, continuing ministry elsewhere. The pattern demonstrates Jesus's full humanity—He experienced genuine danger and responded with prudent wisdom—while maintaining divine purpose. 'Great multitudes' reflects His enormous popularity in Galilee despite Pharisaic opposition. Common people recognized His authority and compassion (Matthew 7:28-29). The comprehensive healing—'them all'—demonstrates Christ's unlimited power and compassion: every diseased person who came was healed, regardless of condition's severity or chronicity. This fulfilled Isaiah 53:4 (quoted in Matthew 8:17): He bore our sicknesses. Early church faced similar dynamics: persecution forced strategic relocation, but ministry continued wherever believers went (Acts 8:1-4).

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