John 11:54

Authorized King James Version

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Word-by-Word Analysis
#1
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#2
οὖν
therefore
(adverbially) certainly, or (conjunctionally) accordingly
#3
οὐκ
the absolute negative (compare g3361) adverb; no or not
#4
ἔτι
no more
"yet," still (of time or degree)
#5
παῤῥησίᾳ
openly
all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
#6
περιεπάτει
walked
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
#7
ἐν
among
"in," at, (up-)on, by, etc
#8
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#9
Ἰουδαίοις
the Jews
judaean, i.e., belonging to jehudah
#10
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#11
ἀπῆλθεν
went
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
#12
ἐκεῖθεν
thence
thence
#13
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#14
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#15
χώραν
a country
room, i.e., a space of territory (more or less extensive; often including its inhabitants)
#16
ἐγγὺς
near
near (literally or figuratively, of place or time)
#17
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#18
ἐρήμου
to the wilderness
lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)
#19
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#20
Ἐφραὶμ
Ephraim
ephraim, a place in palestine
#21
λεγομένην
called
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#22
πόλιν
a city
a town (properly, with walls, of greater or less size)
#23
κἀκεῖ
and there
likewise in that place
#24
διέτριβεν
continued
to wear through (time), i.e., remain
#25
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#26
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#27
μαθητῶν
disciples
a learner, i.e., pupil
#28
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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