John 7:4

Authorized King James Version

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For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

Original Language Analysis

οὐδεὶς there is no man G3762
οὐδεὶς there is no man
Strong's: G3762
Word #: 1 of 19
not even one (man, woman or thing), i.e., none, nobody, nothing
γάρ For G1063
γάρ For
Strong's: G1063
Word #: 2 of 19
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 19
"in," at, (up-)on, by, etc
κρυπτῷ secret G2927
κρυπτῷ secret
Strong's: G2927
Word #: 4 of 19
concealed, i.e., private
τι any thing G5100
τι any thing
Strong's: G5100
Word #: 5 of 19
some or any person or object
ποιεῖς that doeth G4160
ποιεῖς that doeth
Strong's: G4160
Word #: 6 of 19
to make or do (in a very wide application, more or less direct)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ζητεῖ seeketh G2212
ζητεῖ seeketh
Strong's: G2212
Word #: 8 of 19
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
αὐτὸς he himself G846
αὐτὸς he himself
Strong's: G846
Word #: 9 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 10 of 19
"in," at, (up-)on, by, etc
παῤῥησίᾳ G3954
παῤῥησίᾳ
Strong's: G3954
Word #: 11 of 19
all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
εἶναι to be G1511
εἶναι to be
Strong's: G1511
Word #: 12 of 19
to exist
εἰ If G1487
εἰ If
Strong's: G1487
Word #: 13 of 19
if, whether, that, etc
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 14 of 19
these things
ποιεῖς that doeth G4160
ποιεῖς that doeth
Strong's: G4160
Word #: 15 of 19
to make or do (in a very wide application, more or less direct)
φανέρωσον shew G5319
φανέρωσον shew
Strong's: G5319
Word #: 16 of 19
to render apparent (literally or figuratively)
σεαυτὸν thyself G4572
σεαυτὸν thyself
Strong's: G4572
Word #: 17 of 19
of (with, to) thyself
τῷ G3588
τῷ
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμῳ to the world G2889
κόσμῳ to the world
Strong's: G2889
Word #: 19 of 19
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

Analysis & Commentary

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. The brothers' reasoning reveals worldly logic about fame and influence. Their 'for' (gar) introduces flawed reasoning: public figures don't act secretly if seeking recognition. The phrase 'seeketh to be known openly' (zētei autos en parrēsia einai) assumes Jesus wants publicity and acclaim. The conditional 'if thou do these things' questions whether Jesus's works are real or whether He's willing to prove them publicly. 'Shew thyself to the world' (phanerōson seauton tō kosmō) employs imperative, commanding Jesus to reveal Himself globally. This reflects satanic temptation logic (Matthew 4:5-7): prove yourself publicly, gain quick acclaim, shortcut suffering. Reformed theology emphasizes God's kingdom advances through weakness and hiddenness, not worldly power displays.

Historical Context

This echoes Satan's temple temptation: publicly demonstrate divine power to gain instant recognition (Matthew 4:5-6). The brothers' advice reflects first-century Jewish expectation that Messiah would appear suddenly with overwhelming power, defeating Rome and establishing visible kingdom. Jesus consistently rejected this pathway, knowing His mission required suffering, death, and resurrection before glorification. The pressure for public validation continues throughout history—religious movements constantly tempted to seek worldly acclaim, political power, or cultural influence rather than faithful gospel ministry. The early church initially struggled with this (Acts 1:6), expecting immediate political kingdom. Only gradually did they understand God's kingdom advances through suffering witness, not coercive power.

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