John 7:5

Authorized King James Version

PDF

For neither did his brethren believe in him.

Original Language Analysis

οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 1 of 8
not however, i.e., neither, nor, not even
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 8
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδελφοὶ brethren G80
ἀδελφοὶ brethren
Strong's: G80
Word #: 4 of 8
a brother (literally or figuratively) near or remote (much like g0001)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 5 of 8
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπίστευον believe G4100
ἐπίστευον believe
Strong's: G4100
Word #: 6 of 8
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 7 of 8
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 8 of 8
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

For neither did his brethren believe in him. This stark parenthetical statement explains the preceding verses' flawed advice. 'Neither...believe' (oude...episteuon) uses imperfect tense indicating continuous unbelief during Jesus's ministry. John directly states what readers might suspect: the brothers' counsel came from unbelief, not insight. They viewed Jesus through natural eyes, not spiritual understanding. Despite growing up with Him, witnessing His sinless life, perhaps hearing about His miracles, they remained unconvinced. This proves that evidence alone doesn't produce faith—regeneration by the Spirit is required (1 Corinthians 2:14). The brothers' later conversion (Acts 1:14, 1 Corinthians 15:7) testifies to resurrection's power and grace's triumph. Reformed theology sees here the doctrine of effectual calling—God must open blind eyes or none believe, regardless of proximity to truth.

Historical Context

Mark 3:21 records Jesus's family thinking Him 'beside himself' (insane), attempting to restrain His ministry. Growing up in Nazareth, His brothers saw Him as merely Mary's son, a carpenter (Mark 6:3). Familiarity bred contempt or at least incomprehension. First-century Jewish culture emphasized family honor; Jesus's controversial ministry likely embarrassed His brothers. Their post-resurrection conversion is historically significant—James became Jerusalem's leader, mentioned by Josephus and Paul (Galatians 1:19), and tradition records his martyrdom in 62 CE. Jude authored an epistle. Their transformation from skeptical brothers to church leaders powerfully validates resurrection reality. Critics cannot easily dismiss Christianity when founded by people who initially doubted but were convinced by overwhelming evidence.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources