Then Jesus said unto them, My time is not yet come: but your time is alway ready. Jesus corrects His brothers' counsel by emphasizing divine timing. 'My time' (ho kairos ho emos) refers to His appointed hour for public revelation, suffering, and glorification. 'Not yet come' (oupō parestin) indicates the time exists but hasn't arrived—God has appointed the schedule. The contrast 'but your time is alway ready' (ho de kairos ho humeteros pantote estin hetoimos) highlights difference between Jesus and ordinary humans. The brothers can go to Jerusalem anytime without divine consultation because they aren't fulfilling redemptive history's climax. Jesus operates on the Father's timetable for salvation history. Reformed theology emphasizes God's sovereignty over time—history unfolds according to divine decree, and Christ's work occurred at the precise appointed moment (Galatians 4:4: 'when the fulness of the time was come').
Historical Context
The concept of Christ's 'hour' or 'time' (hora, kairos) threads through John's Gospel. Before the hour, Jesus acts with sovereign freedom (2:4, 7:6, 7:8, 7:30, 8:20). When the hour arrives, He moves decisively toward the cross (12:23, 13:1, 17:1). This demonstrates Jesus's control even when facing death—He wasn't victim but victor, laying down His life voluntarily at the appointed time (10:18). First-century Jews expected Messiah to appear suddenly, but God's timing often confounds human expectations. The early church learned to trust God's timing—persecution, delays in Christ's return, setbacks in ministry all occur within God's sovereign schedule. Church history proves God's perfect timing—the gospel spread when Roman roads, common Greek language, Jewish diaspora, and religious hunger converged.
Questions for Reflection
How does understanding God's sovereign timing affect our impatience with circumstances?
What is the significance of Jesus moving toward the cross at precisely the appointed hour?
How should awareness of God's perfect timing shape our planning and decision-making?
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Analysis & Commentary
Then Jesus said unto them, My time is not yet come: but your time is alway ready. Jesus corrects His brothers' counsel by emphasizing divine timing. 'My time' (ho kairos ho emos) refers to His appointed hour for public revelation, suffering, and glorification. 'Not yet come' (oupō parestin) indicates the time exists but hasn't arrived—God has appointed the schedule. The contrast 'but your time is alway ready' (ho de kairos ho humeteros pantote estin hetoimos) highlights difference between Jesus and ordinary humans. The brothers can go to Jerusalem anytime without divine consultation because they aren't fulfilling redemptive history's climax. Jesus operates on the Father's timetable for salvation history. Reformed theology emphasizes God's sovereignty over time—history unfolds according to divine decree, and Christ's work occurred at the precise appointed moment (Galatians 4:4: 'when the fulness of the time was come').