Matthew 26:18

Authorized King James Version

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
δὲ
And
but, and, etc
#3
εἴπατε
he said
to speak or say (by word or writing)
#4
Ὑπάγετε
Go
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
#5
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#6
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
πόλιν
the city
a town (properly, with walls, of greater or less size)
#8
πρὸς
at
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#9
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#10
δεῖνα
such a man
so and so (when the person is not specified)
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
εἴπατε
he said
to speak or say (by word or writing)
#13
αὐτῷ
unto him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
the (sometimes to be supplied, at others omitted, in english idiom)
#15
διδάσκαλος
The Master
an instructor (genitive case or specially)
#16
λέγει
saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#17
the (sometimes to be supplied, at others omitted, in english idiom)
#18
καιρός
time
an occasion, i.e., set or proper time
#19
μου
My
of me
#20
ἐγγύς
at hand
near (literally or figuratively, of place or time)
#21
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#22
πρὸς
at
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#23
σὲ
thy house
thee
#24
ποιῶ
I will keep
to make or do (in a very wide application, more or less direct)
#25
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#26
πάσχα
the passover
the passover (the meal, the day, the festival or the special sacrifices connected with it)
#27
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#28
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#29
μαθητῶν
disciples
a learner, i.e., pupil
#30
μου
My
of me

Analysis

Within the broader context of Matthew, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Matthew.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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