διδάσκαλος

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

They say unto him, Master, this woman was taken in adultery, in the very act.

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

Ye call me Master and Lord: and ye say well; for so I am.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

Then came also publicans to be baptized, and said unto him, Master, what shall we do?

The disciple is not above his master: but every one that is perfect shall be as his master.

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

Then certain of the scribes answering said, Master, thou hast well said.

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

And he answered and said unto him, Master, all these have I observed from my youth.

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

The disciple is not above his master, nor the servant above his lord.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

Master, which is the great commandment in the law?

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.