Matthew 19:16

Authorized King James Version

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And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 2 of 15
used as imperative lo!
εἷς one G1520
εἷς one
Strong's: G1520
Word #: 3 of 15
one
προσελθὼν came G4334
προσελθὼν came
Strong's: G4334
Word #: 4 of 15
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 5 of 15
to speak or say (by word or writing)
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 6 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Διδάσκαλε Master G1320
Διδάσκαλε Master
Strong's: G1320
Word #: 7 of 15
an instructor (genitive case or specially)
ἀγαθὸν Good G18
ἀγαθὸν Good
Strong's: G18
Word #: 8 of 15
"good" (in any sense, often as noun)
τί what G5101
τί what
Strong's: G5101
Word #: 9 of 15
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἀγαθὸν Good G18
ἀγαθὸν Good
Strong's: G18
Word #: 10 of 15
"good" (in any sense, often as noun)
ποιήσω shall I do G4160
ποιήσω shall I do
Strong's: G4160
Word #: 11 of 15
to make or do (in a very wide application, more or less direct)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 12 of 15
in order that (denoting the purpose or the result)
ἔχω I may have G2192
ἔχω I may have
Strong's: G2192
Word #: 13 of 15
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ζωὴν life G2222
ζωὴν life
Strong's: G2222
Word #: 14 of 15
life (literally or figuratively)
αἰώνιον eternal G166
αἰώνιον eternal
Strong's: G166
Word #: 15 of 15
perpetual (also used of past time, or past and future as well)

Analysis & Commentary

The rich young ruler's question 'what good thing shall I do, that I may have eternal life?' reveals works-righteousness thinking—attempting to earn salvation. Jesus' response redirects to God's goodness and commandment-keeping, not to endorse works salvation but to expose the man's self-righteousness. Reformed soteriology emphasizes that the law's purpose includes revealing sin and driving sinners to grace. The young man's confidence in his law-keeping (19:20) shows he doesn't understand God's perfect standard.

Historical Context

Jewish theology emphasized Torah obedience as the path to righteousness, though recognizing need for God's mercy. The question 'what good thing shall I do' reflects prevalent thinking that accumulated good deeds secured divine favor. Jesus' answer uses the law as a mirror (James 1:23-25) to show the questioner his need. The encounter parallels the parable of the Pharisee and publican (Luke 18:9-14).

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