Mark 4:38

Authorized King James Version

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἦν
he was
i (thou, etc.) was (wast or were)
#3
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
ἐπὶ
in
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#5
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
πρύμνῃ
the hinder part of the ship
the stern of a ship
#7
ἐπὶ
in
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#8
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
προσκεφάλαιον
a pillow
something for the head, i.e., a cushion
#10
καθεύδων
asleep
to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively)
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
διεγείρουσιν
they awake
to wake fully; i.e., arouse (literally or figuratively)
#13
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
λέγουσιν
say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#16
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
Διδάσκαλε
Master
an instructor (genitive case or specially)
#18
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#19
μέλει
carest
to be of interest to, i.e., to concern (only third person singular present indicative used impersonally, it matters)
#20
σοι
thou
to thee
#21
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#22
ἀπολλύμεθα
we perish
to destroy fully (reflexively, to perish, or lose), literally or figuratively

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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