Luke 8:24

Authorized King James Version

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And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

Original Language Analysis

προσελθόντες they came to him G4334
προσελθόντες they came to him
Strong's: G4334
Word #: 1 of 24
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 24
but, and, etc
διήγειραν and awoke G1326
διήγειραν and awoke
Strong's: G1326
Word #: 3 of 24
to wake fully; i.e., arouse (literally or figuratively)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 4 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 5 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ἐπιστάτα Master G1988
ἐπιστάτα Master
Strong's: G1988
Word #: 6 of 24
an appointee over, i.e., commander (teacher)
ἐπιστάτα Master G1988
ἐπιστάτα Master
Strong's: G1988
Word #: 7 of 24
an appointee over, i.e., commander (teacher)
ἀπολλύμεθα we perish G622
ἀπολλύμεθα we perish
Strong's: G622
Word #: 8 of 24
to destroy fully (reflexively, to perish, or lose), literally or figuratively
G3588
Strong's: G3588
Word #: 9 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 10 of 24
but, and, etc
ἐγερθεὶς he arose G1453
ἐγερθεὶς he arose
Strong's: G1453
Word #: 11 of 24
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
ἐπετίμησεν and rebuked G2008
ἐπετίμησεν and rebuked
Strong's: G2008
Word #: 12 of 24
to tax upon, i.e., censure or admonish; by implication, forbid
τῷ G3588
τῷ
Strong's: G3588
Word #: 13 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνέμῳ the wind G417
ἀνέμῳ the wind
Strong's: G417
Word #: 14 of 24
wind; (plural) by implication, (the four) quarters (of the earth)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῷ G3588
τῷ
Strong's: G3588
Word #: 16 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
κλύδωνι the raging G2830
κλύδωνι the raging
Strong's: G2830
Word #: 17 of 24
a surge of the sea (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ὕδατος· of the water G5204
ὕδατος· of the water
Strong's: G5204
Word #: 19 of 24
water (as if rainy) literally or figuratively
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπαύσαντο they ceased G3973
ἐπαύσαντο they ceased
Strong's: G3973
Word #: 21 of 24
to stop (transitively or intransitively), i.e., restrain, quit, desist, come to an end
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 22 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο there was G1096
ἐγένετο there was
Strong's: G1096
Word #: 23 of 24
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
γαλήνη a calm G1055
γαλήνη a calm
Strong's: G1055
Word #: 24 of 24
tranquillity

Analysis & Commentary

And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. The disciples' urgent cry "Master, master" (Epistata, epistata, Ἐπιστάτα, ἐπιστάτα) uses Luke's characteristic term for Jesus as authoritative teacher and commander. Their desperate "we perish" (apollumetha, ἀπολλύμεθα) employs present tense, conveying immediate conviction of death—not future possibility but present reality.

Jesus' response demonstrates sovereign authority: "he rebuked" (epetimēsen, ἐπετίμησεν) the same verb used for commanding demons (Luke 4:35, 39, 41), suggesting personal agency behind natural forces. The wind and "raging" water (klydōni, κλύδωνι—tumultuous waves) respond to His command as subjects obey their master. "They ceased" (epausanto, ἐπαύσαντο) indicates immediate cessation, and "there was a calm" (galēnē, γαλήνη) describes supernatural tranquility impossible in natural weather patterns.

This miracle echoes Psalm 107:28-30 where Yahweh calms storms at sailors' cry, applying divine prerogatives to Jesus. Only the Creator controls creation (Job 38:8-11). By commanding nature's fundamental forces, Jesus reveals His identity as God incarnate, fulfilling prophecies of divine intervention and establishing credentials as the promised Messiah who exercises Yahweh's own authority.

Historical Context

Ancient Mediterranean cultures viewed the sea as chaotic, unpredictable, and threatening. Babylonian creation myths portrayed gods battling chaotic sea monsters (Tiamat). Greek mythology featured Poseidon's volatile control of waters. For Jewish audiences, God's mastery over seas demonstrated His supremacy (Genesis 1:2, Exodus 14-15, Job 38:8-11, Psalm 89:9, 107:23-32).

Old Testament prophets described Yahweh's power to still storms and waves as proof of His deity. When Jesus exercised identical authority, He implicitly claimed divine identity—a claim His disciples would gradually comprehend. The miracle's eyewitnesses included experienced fishermen who had weathered countless storms. Their astonishment indicates this event transcended natural explanation.

First-century Jewish expectations of Messiah included demonstration of supernatural power, but typically focused on political deliverance and miraculous provision. Jesus' nature miracles expanded messianic understanding, revealing the Messiah as Lord over physical creation itself. This episode occurred during Jesus' Galilean ministry (approximately 28-29 AD), part of His systematic revelation of divine identity through teaching, healing, exorcisms, and nature miracles that built toward Peter's confession at Caesarea Philippi.

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