Luke 8:23

Authorized King James Version

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But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

Original Language Analysis

πλεόντων as they sailed G4126
πλεόντων as they sailed
Strong's: G4126
Word #: 1 of 15
to pass in a vessel
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 15
but, and, etc
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 3 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀφύπνωσεν he fell asleep G879
ἀφύπνωσεν he fell asleep
Strong's: G879
Word #: 4 of 15
properly, to become awake, i.e., (by implication) to drop (off) in slumber
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατέβη there came down G2597
κατέβη there came down
Strong's: G2597
Word #: 6 of 15
to descend (literally or figuratively)
λαῖλαψ a storm G2978
λαῖλαψ a storm
Strong's: G2978
Word #: 7 of 15
a whirlwind (squall)
ἀνέμου of wind G417
ἀνέμου of wind
Strong's: G417
Word #: 8 of 15
wind; (plural) by implication, (the four) quarters (of the earth)
εἰς on G1519
εἰς on
Strong's: G1519
Word #: 9 of 15
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 10 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
λίμνην the lake G3041
λίμνην the lake
Strong's: G3041
Word #: 11 of 15
a pond (large or small)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συνεπληροῦντο they were filled G4845
συνεπληροῦντο they were filled
Strong's: G4845
Word #: 13 of 15
to implenish completely, i.e., (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκινδύνευον were in jeopardy G2793
ἐκινδύνευον were in jeopardy
Strong's: G2793
Word #: 15 of 15
to undergo peril

Analysis & Commentary

But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. This verse introduces one of the most dramatic episodes demonstrating Christ's deity and humanity. The Greek verb aphupnōsen (ἀφύπνωσεν, "fell asleep") reveals Jesus' genuine human exhaustion after intense ministry. His sleep was not feigned but authentic rest, confirming the incarnation—God truly became flesh (John 1:14).

The phrase "there came down" (katebē, κατέβη) describes the sudden descent of violent wind common on the Sea of Galilee, where cool air from surrounding mountains collides with warm air over the water. The imperfect tense "they were filled" (suneplērounto, συνεπληροῦντο) indicates progressive flooding—water continuously pouring in, bringing imminent danger. "In jeopardy" (ekinduneuon, ἐκινδύνευον) conveys mortal peril; these experienced fishermen recognized deadly threat.

Theologically, this scene presents Christ's dual nature: truly human (sleeping in exhaustion) yet truly divine (about to command creation). The storm also symbolizes life's unexpected trials that threaten to overwhelm believers. Jesus' presence in the boat, though seemingly inactive, guarantees ultimate safety. This narrative challenges superficial faith and prepares disciples for deeper trust when circumstances appear dire and God seems absent or asleep.

Historical Context

The Sea of Galilee (also called Lake Gennesaret or Tiberias) sits 700 feet below sea level, surrounded by hills and mountains. This topography creates sudden, violent storms as wind funnels down steep valleys, whipping calm waters into dangerous waves within minutes. First-century fishing boats, typically 20-30 feet long, could hold 15 people but remained vulnerable to such squalls.

Several of Jesus' disciples were professional fishermen (Peter, Andrew, James, John) who knew these waters intimately. Their terror indicates an exceptionally severe storm beyond normal experience. Ancient Jewish and Greco-Roman literature often portrayed the sea as chaotic, threatening, and associated with divine power. Old Testament accounts of God controlling waters (Exodus 14, Jonah 1, Psalm 107:23-30) would resonate with Jewish disciples.

In first-century Galilee, itinerant rabbis regularly traveled with disciples, teaching through daily life experiences. Jesus' choice to cross the lake during evening (when storms often arose) may have been intentional—creating opportunity to reveal His identity and build faith. The physical geography and maritime conditions make this account historically credible while carrying profound theological significance about Christ's authority over creation's elemental forces.

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