Mark 12:19

Authorized King James Version

Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

Word-by-Word Analysis
#1
Διδάσκαλε
Master
an instructor (genitive case or specially)
#2
Μωσῆς
Moses
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
#3
ἔγραψεν
wrote
to "grave", especially to write; figuratively, to describe
#4
ἡμῖν
unto us
to (or for, with, by) us
#5
ὅτι
If
demonstrative, that (sometimes redundant); causative, because
#6
ἐάν
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#7
τινος
a man's
some or any person or object
#8
ἀδελφῷ
G80
brother
a brother (literally or figuratively) near or remote (much like g0001)
#9
ἀποθάνῃ
die
to die off (literally or figuratively)
#10
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
καταλίπῃ
leave
to leave down, i.e., behind; by implication, to abandon, have remaining
#12
γυναῖκα
his wife
a woman; specially, a wife
#13
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
τέκνα
children
a child (as produced)
#15
μὴ
no
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#16
ἀφῇ
leave
to send forth, in various applications (as follow)
#17
ἵνα
that
in order that (denoting the purpose or the result)
#18
λάβῃ
should take
while g0138 is more violent, to seize or remove))
#19
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ἀδελφῷ
G80
brother
a brother (literally or figuratively) near or remote (much like g0001)
#21
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#23
γυναῖκα
his wife
a woman; specially, a wife
#24
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#26
ἐξαναστήσῃ
raise up
objectively, to produce, i.e., (figuratively) beget; subjectively, to arise, i.e., (figuratively) object
#27
σπέρμα
seed
something sown, i.e., seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
#28
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
ἀδελφῷ
G80
brother
a brother (literally or figuratively) near or remote (much like g0001)
#30
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Mark. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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