Mark 12:18

Authorized King James Version

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Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Original Language Analysis

καὶ Then G2532
καὶ Then
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔρχονται come G2064
ἔρχονται come
Strong's: G2064
Word #: 2 of 14
to come or go (in a great variety of applications, literally and figuratively)
Σαδδουκαῖοι the Sadducees G4523
Σαδδουκαῖοι the Sadducees
Strong's: G4523
Word #: 3 of 14
a sadducaean (i.e., tsadokian), or follower of a certain heretical israelite
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 4 of 14
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 5 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἵτινες which G3748
οἵτινες which
Strong's: G3748
Word #: 6 of 14
which some, i.e., any that; also (definite) which same
λέγοντες say G3004
λέγοντες say
Strong's: G3004
Word #: 7 of 14
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ἀνάστασιν resurrection G386
ἀνάστασιν resurrection
Strong's: G386
Word #: 8 of 14
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor
μὴ no G3361
μὴ no
Strong's: G3361
Word #: 9 of 14
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
εἶναι there is G1511
εἶναι there is
Strong's: G1511
Word #: 10 of 14
to exist
καὶ Then G2532
καὶ Then
Strong's: G2532
Word #: 11 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπηρώτησαν they asked G1905
ἐπηρώτησαν they asked
Strong's: G1905
Word #: 12 of 14
to ask for, i.e., inquire, seek
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 13 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγοντες say G3004
λέγοντες say
Strong's: G3004
Word #: 14 of 14
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Analysis & Commentary

Then come unto him the Sadducees, which say there is no resurrection (Σαδδουκαῖοι, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι). Mark identifies the Sadducees by their denial of anastasin (ἀνάστασιν, resurrection)—their defining theological error. Unlike Pharisees who affirmed bodily resurrection, angels, and spirits (Acts 23:8), Sadducees accepted only the Pentateuch (Torah) as authoritative, rejecting Prophets and Writings where resurrection doctrine appears more explicitly (Isaiah 26:19; Daniel 12:2).

Their approach to Jesus followed the Pharisees' failed trap (vv. 13-17), but shifted from politics to theology. The Sadducees sought to demonstrate resurrection's absurdity through a hypothetical scenario designed to create logical impossibility. Their question reveals rationalistic theology that dismisses biblical doctrines conflicting with human reason—a perennial temptation that Jesus will decisively refute.

Historical Context

The Sadducees were aristocratic priestly party controlling the temple and Sanhedrin during the Second Temple period. They collaborated with Rome to maintain political power and religious control. Unlike the populist Pharisees, Sadducees represented wealthy, conservative establishment. Their rejection of resurrection stemmed from limiting Scripture to Torah (Genesis-Deuteronomy) and Greek philosophical influence emphasizing the soul's immortality over bodily resurrection. Josephus notes Sadducees denied fate, affirming human free will, and rejected afterlife rewards/punishments. They disappeared after AD 70 when Rome destroyed the temple, ending their power base. Their theological legacy warns against rationalistic reductionism that rejects biblical doctrines exceeding human comprehension.

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