John 1:38

Authorized King James Version

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

Word-by-Word Analysis
#1
στραφεὶς
turned
to twist, i.e., turn quite around or reverse (literally or figuratively)
#2
δὲ
Then
but, and, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
θεασάμενος
saw
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
#7
αὐτῷ
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
ἀκολουθοῦντας
following
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
#9
λέγεται
(which is to say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#10
αὐτῷ
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
Τί
What
an interrogative pronoun, who, which or what (in direct or indirect questions)
#12
ζητεῖτε
seek ye
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
#13
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#14
δὲ
Then
but, and, etc
#15
εἶπον
They said
to speak or say (by word or writing)
#16
αὐτῷ
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
Ῥαββί
Rabbi
my master, i.e rabbi, as an official title of honor
#18
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#19
λέγεται
(which is to say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#20
ἑρμηνευόμενον,
being interpreted
to translate
#21
Διδάσκαλε
Master
an instructor (genitive case or specially)
#22
ποῦ
where
as adverb of place; at (by implication, to) what locality
#23
μένεις
dwellest thou
to stay (in a given place, state, relation or expectancy)

Analysis

The faith and obedience theme here intersects with the proper human response to divine revelation across Scripture. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on faith and obedience particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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