John 1:38

Authorized King James Version

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Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

Original Language Analysis

στραφεὶς turned G4762
στραφεὶς turned
Strong's: G4762
Word #: 1 of 23
to twist, i.e., turn quite around or reverse (literally or figuratively)
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 2 of 23
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 23
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεασάμενος saw G2300
θεασάμενος saw
Strong's: G2300
Word #: 6 of 23
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
αὐτῷ them G846
αὐτῷ them
Strong's: G846
Word #: 7 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀκολουθοῦντας following G190
ἀκολουθοῦντας following
Strong's: G190
Word #: 8 of 23
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
λέγεται (which is to say G3004
λέγεται (which is to say
Strong's: G3004
Word #: 9 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ them G846
αὐτῷ them
Strong's: G846
Word #: 10 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τί What G5101
Τί What
Strong's: G5101
Word #: 11 of 23
an interrogative pronoun, who, which or what (in direct or indirect questions)
ζητεῖτε seek ye G2212
ζητεῖτε seek ye
Strong's: G2212
Word #: 12 of 23
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
οἱ G3588
οἱ
Strong's: G3588
Word #: 13 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 14 of 23
but, and, etc
εἶπον They said G2036
εἶπον They said
Strong's: G2036
Word #: 15 of 23
to speak or say (by word or writing)
αὐτῷ them G846
αὐτῷ them
Strong's: G846
Word #: 16 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ῥαββί Rabbi G4461
Ῥαββί Rabbi
Strong's: G4461
Word #: 17 of 23
my master, i.e rabbi, as an official title of honor
G3739
Strong's: G3739
Word #: 18 of 23
the relatively (sometimes demonstrative) pronoun, who, which, what, that
λέγεται (which is to say G3004
λέγεται (which is to say
Strong's: G3004
Word #: 19 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ἑρμηνευόμενον, being interpreted G2059
ἑρμηνευόμενον, being interpreted
Strong's: G2059
Word #: 20 of 23
to translate
Διδάσκαλε Master G1320
Διδάσκαλε Master
Strong's: G1320
Word #: 21 of 23
an instructor (genitive case or specially)
ποῦ where G4226
ποῦ where
Strong's: G4226
Word #: 22 of 23
as adverb of place; at (by implication, to) what locality
μένεις dwellest thou G3306
μένεις dwellest thou
Strong's: G3306
Word #: 23 of 23
to stay (in a given place, state, relation or expectancy)

Analysis & Commentary

Jesus' first recorded words in John's Gospel are a question: 'What seek ye?' (Ti zeteite;). This penetrating inquiry exposes motivation—why do you follow? The disciples' response, 'Rabbi, where dwellest thou?' shows desire for relationship, not just information. They want to know where Jesus abides, indicating desire for extended fellowship rather than brief encounter. Jesus' invitation 'Come and see' opens access to Himself—the first of many such invitations throughout John's Gospel.

Historical Context

The title 'Rabbi' (teacher) indicates respect, though Jesus transcends this category. The question of dwelling place reflects first-century discipleship patterns where students lived with their teacher. 'Come and see' became a repeated invitation in John (1:46, 11:34)—Christ invites investigation and relationship.

Questions for Reflection

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