John 1:39

Authorized King James Version

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He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

Original Language Analysis

λέγει He saith G3004
λέγει He saith
Strong's: G3004
Word #: 1 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 2 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἦλθον Come G2064
ἦλθον Come
Strong's: G2064
Word #: 3 of 22
to come or go (in a great variety of applications, literally and figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον saw G1492
εἶδον saw
Strong's: G1492
Word #: 5 of 22
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἦλθον Come G2064
ἦλθον Come
Strong's: G2064
Word #: 6 of 22
to come or go (in a great variety of applications, literally and figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον saw G1492
εἶδον saw
Strong's: G1492
Word #: 8 of 22
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ποῦ G4225
ποῦ
Strong's: G4225
Word #: 9 of 22
as adverb of place, somewhere, i.e., nearly
ἔμειναν abode G3306
ἔμειναν abode
Strong's: G3306
Word #: 10 of 22
to stay (in a given place, state, relation or expectancy)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρ' with G3844
παρ' with
Strong's: G3844
Word #: 12 of 22
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 13 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔμειναν abode G3306
ἔμειναν abode
Strong's: G3306
Word #: 14 of 22
to stay (in a given place, state, relation or expectancy)
τὴν G3588
τὴν
Strong's: G3588
Word #: 15 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέραν day G2250
ἡμέραν day
Strong's: G2250
Word #: 16 of 22
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐκείνην· that G1565
ἐκείνην· that
Strong's: G1565
Word #: 17 of 22
that one (or (neuter) thing); often intensified by the article prefixed
ὥρα hour G5610
ὥρα hour
Strong's: G5610
Word #: 18 of 22
an "hour" (literally or figuratively)
δέ for G1161
δέ for
Strong's: G1161
Word #: 19 of 22
but, and, etc
ἦν it was G2258
ἦν it was
Strong's: G2258
Word #: 20 of 22
i (thou, etc.) was (wast or were)
ὡς about G5613
ὡς about
Strong's: G5613
Word #: 21 of 22
which how, i.e., in that manner (very variously used, as follows)
δεκάτη the tenth G1182
δεκάτη the tenth
Strong's: G1182
Word #: 22 of 22
tenth

Analysis & Commentary

The disciples came, saw, and 'abode with him that day.' The verb 'meno' (abide, remain) becomes a key theological term in John—believers abide in Christ, His words abide in them. These first disciples experienced what every believer is called to: dwelling with Christ. The specific time notation—'about the tenth hour' (4 PM)—suggests eyewitness memory, likely from John who never forgot this transformative encounter.

Historical Context

The precise time reference is a mark of authentic memoir. These hours spent with Jesus changed everything for these disciples. Jewish days began at sunset, but John likely uses Roman reckoning (from midnight), making this late afternoon. The extended time indicates substantive conversation, not mere greeting.

Questions for Reflection

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