Mark 9:38

Authorized King James Version

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Word-by-Word Analysis
#1
ἀπεκρίθη
answered
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#2
δὲ
And
but, and, etc
#3
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
Ἰωάννης
John
joannes (i.e., jochanan), the name of four israelites
#6
λέγων,
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#7
Διδάσκαλε
Master
an instructor (genitive case or specially)
#8
εἴδομέν
we saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#9
τινα
one
some or any person or object
#10
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ὀνόματί
name
a "name" (literally or figuratively) (authority, character)
#12
σου
in thy
of thee, thy
#13
ἐκβάλλοντα
casting out
to eject (literally or figuratively)
#14
δαιμόνια
devils
a daemonic being; by extension a deity
#15
ὃς
and
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#16
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#17
ἀκολουθεῖ
he followeth
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
#18
ἡμῖν·
us
to (or for, with, by) us
#19
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
ἐκωλύσαμεν
we forbad
to estop, i.e., prevent (by word or act)
#21
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#23
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#24
ἀκολουθεῖ
he followeth
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
#25
ἡμῖν·
us
to (or for, with, by) us

Analysis

Within the broader context of Mark, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Mark.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Mark Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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