Mark 9:38

Authorized King James Version

PDF

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Original Language Analysis

ἀπεκρίθη answered G611
ἀπεκρίθη answered
Strong's: G611
Word #: 1 of 25
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 25
but, and, etc
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 3 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 4 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰωάννης John G2491
Ἰωάννης John
Strong's: G2491
Word #: 5 of 25
joannes (i.e., jochanan), the name of four israelites
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 6 of 25
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Διδάσκαλε Master G1320
Διδάσκαλε Master
Strong's: G1320
Word #: 7 of 25
an instructor (genitive case or specially)
εἴδομέν we saw G1492
εἴδομέν we saw
Strong's: G1492
Word #: 8 of 25
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τινα one G5100
τινα one
Strong's: G5100
Word #: 9 of 25
some or any person or object
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ὀνόματί name G3686
ὀνόματί name
Strong's: G3686
Word #: 11 of 25
a "name" (literally or figuratively) (authority, character)
σου in thy G4675
σου in thy
Strong's: G4675
Word #: 12 of 25
of thee, thy
ἐκβάλλοντα casting out G1544
ἐκβάλλοντα casting out
Strong's: G1544
Word #: 13 of 25
to eject (literally or figuratively)
δαιμόνια devils G1140
δαιμόνια devils
Strong's: G1140
Word #: 14 of 25
a daemonic being; by extension a deity
ὃς and G3739
ὃς and
Strong's: G3739
Word #: 15 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 16 of 25
the absolute negative (compare g3361) adverb; no or not
ἀκολουθεῖ he followeth G190
ἀκολουθεῖ he followeth
Strong's: G190
Word #: 17 of 25
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
ἡμῖν· us G2254
ἡμῖν· us
Strong's: G2254
Word #: 18 of 25
to (or for, with, by) us
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκωλύσαμεν we forbad G2967
ἐκωλύσαμεν we forbad
Strong's: G2967
Word #: 20 of 25
to estop, i.e., prevent (by word or act)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 21 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 22 of 25
demonstrative, that (sometimes redundant); causative, because
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 23 of 25
the absolute negative (compare g3361) adverb; no or not
ἀκολουθεῖ he followeth G190
ἀκολουθεῖ he followeth
Strong's: G190
Word #: 24 of 25
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
ἡμῖν· us G2254
ἡμῖν· us
Strong's: G2254
Word #: 25 of 25
to (or for, with, by) us

Analysis & Commentary

John reported: 'Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us' (Διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν). This reveals sectarian impulse—the disciple performed genuine ministry ('casting out devils in thy name') but wasn't part of their group, so they forbad him. John's repeated phrase 'he followeth not us' betrays proprietary attitude toward Jesus and ministry. The Twelve presumed exclusive rights to Jesus' authority. This sectarianism stems from pride, insecurity, and desire for control. Their action contradicted Jesus' teaching about receiving others (v. 37). Jesus' response (v. 39) corrects this narrow-mindedness, teaching that kingdom work transcends organizational boundaries. True disciples rejoice in Christ's advancement, regardless of who performs it.

Historical Context

Jewish exorcism practices existed (Matthew 12:27; Acts 19:13), but this person successfully cast out demons 'in Jesus' name'—unusual for non-disciples. The phrase 'in thy name' indicates authority derived from Jesus, not independent power. The disciples' sectarianism reflects common religious exclusivism—various Jewish sects (Pharisees, Sadducees, Essenes) viewed others suspiciously. Early church struggled with similar issues—Paul addressed factionalism (1 Corinthians 1:10-13; 3:4-7). Jesus' response teaches that genuine faith and effective ministry can exist outside official structures. This doesn't endorse doctrinal indifference but warns against proprietary attitudes. The kingdom is larger than any single group.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories