Mark 9:39

Authorized King James Version

PDF

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 22
but, and, etc
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 3 of 22
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 4 of 22
to speak or say (by word or writing)
Μὴ not G3361
Μὴ not
Strong's: G3361
Word #: 5 of 22
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
κωλύετε Forbid G2967
κωλύετε Forbid
Strong's: G2967
Word #: 6 of 22
to estop, i.e., prevent (by word or act)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 7 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 8 of 22
not even one (man, woman or thing), i.e., none, nobody, nothing
γάρ for G1063
γάρ for
Strong's: G1063
Word #: 9 of 22
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐστιν there is G2076
ἐστιν there is
Strong's: G2076
Word #: 10 of 22
he (she or it) is; also (with neuter plural) they are
ὃς which G3739
ὃς which
Strong's: G3739
Word #: 11 of 22
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ποιήσει shall do G4160
ποιήσει shall do
Strong's: G4160
Word #: 12 of 22
to make or do (in a very wide application, more or less direct)
δύναμιν a miracle G1411
δύναμιν a miracle
Strong's: G1411
Word #: 13 of 22
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 14 of 22
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῷ G3588
τῷ
Strong's: G3588
Word #: 15 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ὀνόματί name G3686
ὀνόματί name
Strong's: G3686
Word #: 16 of 22
a "name" (literally or figuratively) (authority, character)
μου my G3450
μου my
Strong's: G3450
Word #: 17 of 22
of me
καὶ that G2532
καὶ that
Strong's: G2532
Word #: 18 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δυνήσεται can G1410
δυνήσεται can
Strong's: G1410
Word #: 19 of 22
to be able or possible
ταχὺ lightly G5035
ταχὺ lightly
Strong's: G5035
Word #: 20 of 22
shortly, i.e., without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
κακολογῆσαί speak evil G2551
κακολογῆσαί speak evil
Strong's: G2551
Word #: 21 of 22
to revile
με· of me G3165
με· of me
Strong's: G3165
Word #: 22 of 22
me

Analysis & Commentary

Jesus corrected: 'Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me' (Μὴ κωλύετε αὐτόν· οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με). Jesus' logic: genuine miracles performed in His name demonstrate authentic relationship, making it unlikely the person would 'speak evil' (kakologēsai, κακολογῆσαί, slander or oppose). Ministry done in Jesus' name, with His power, proves genuine connection. Jesus doesn't require organizational membership for ministry validity—He looks at heart alignment and effective kingdom work. This teaches theological breadth: affirm all who genuinely advance Christ's kingdom, even if their methods or structures differ from ours. However, this isn't blanket approval—miracles must be 'in my name' (by Jesus' authority) and produce kingdom results. False teachers perform signs (Matthew 7:22-23; 24:24) but lack genuine submission to Christ.

Historical Context

The phrase 'do a miracle in my name' (poiēsei dynamin epi tō onomati mou) indicates the person invoked Jesus' authority and experienced genuine power—not magical manipulation but authentic spiritual authority. This challenges assumptions about who has legitimate ministry. Numbers 11:26-29 records similar incident: two men prophesied in Israel's camp though not with the elders at the tabernacle; Joshua wanted Moses to stop them, but Moses said, 'Would God that all the Lord's people were prophets!' Jesus echoes this attitude. Early church faced similar issues (Philippians 1:15-18)—some preached Christ from wrong motives, yet Paul rejoiced that Christ was proclaimed. The criterion is faithful proclamation and genuine kingdom work, not organizational affiliation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories