Luke 20:28

Authorized King James Version

Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

Word-by-Word Analysis
#1
λέγοντες
Saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#2
Διδάσκαλε
Master
an instructor (genitive case or specially)
#3
Μωσῆς
Moses
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
#4
ἔγραψεν
wrote
to "grave", especially to write; figuratively, to describe
#5
ἡμῖν
unto us
to (or for, with, by) us
#6
ἐάν
If
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#7
τινος
any man's
some or any person or object
#8
ἀδελφῷ
G80
brother
a brother (literally or figuratively) near or remote (much like g0001)
#9
ἀποθάνῃ
die
to die off (literally or figuratively)
#10
ἔχων
having
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#11
γυναῖκα
a wife
a woman; specially, a wife
#12
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
οὗτος
he
the he (she or it), i.e., this or that (often with article repeated)
#14
ἄτεκνος
without children
childless
#15
ἀποθάνῃ
die
to die off (literally or figuratively)
#16
ἵνα
that
in order that (denoting the purpose or the result)
#17
λάβῃ
should take
while g0138 is more violent, to seize or remove))
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
ἀδελφῷ
G80
brother
a brother (literally or figuratively) near or remote (much like g0001)
#20
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
γυναῖκα
a wife
a woman; specially, a wife
#23
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#24
ἐξαναστήσῃ
raise up
objectively, to produce, i.e., (figuratively) beget; subjectively, to arise, i.e., (figuratively) object
#25
σπέρμα
seed
something sown, i.e., seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
#26
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#27
ἀδελφῷ
G80
brother
a brother (literally or figuratively) near or remote (much like g0001)
#28
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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