Matthew 26:2

Authorized King James Version

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Word-by-Word Analysis
#1
Οἴδατε
Ye know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#2
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#3
μετὰ
after
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#4
δύο
two
"two"
#5
ἡμέρας
days
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#6
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#7
πάσχα
the feast of the passover
the passover (the meal, the day, the festival or the special sacrifices connected with it)
#8
γίνεται
is
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
the (sometimes to be supplied, at others omitted, in english idiom)
#11
υἱὸς
the Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#12
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἀνθρώπου
of man
man-faced, i.e., a human being
#14
παραδίδοται
is betrayed
to surrender, i.e yield up, entrust, transmit
#15
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#16
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
σταυρωθῆναι
be crucified
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of Jewish biographical literature presenting Jesus as the fulfillment of Scripture shapes this text's meaning. The historical development of salvation within the theological tradition of Matthew Understanding a worldview expecting divine intervention through a promised Messiah helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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