John 18:2

Authorized King James Version

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Word-by-Word Analysis
#1
ᾔδει
knew
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#2
δὲ
And
but, and, etc
#3
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#4
Ἰούδας
Judas
judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region
#5
τῶν
which
the (sometimes to be supplied, at others omitted, in english idiom)
#6
παραδιδοὺς
betrayed
to surrender, i.e yield up, entrust, transmit
#7
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
τῶν
which
the (sometimes to be supplied, at others omitted, in english idiom)
#9
τόπον
the place
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
#10
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#11
πολλάκις
ofttimes
many times, i.e., frequently
#12
συνήχθη
resorted
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
#13
τῶν
which
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#15
ἐκεῖ
thither
there; by extension, thither
#16
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#17
τῶν
which
the (sometimes to be supplied, at others omitted, in english idiom)
#18
μαθητῶν
disciples
a learner, i.e., pupil
#19
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources