Luke 22:39

Authorized King James Version

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And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξελθὼν he came out G1831
ἐξελθὼν he came out
Strong's: G1831
Word #: 2 of 18
to issue (literally or figuratively)
ἐπορεύθη and went G4198
ἐπορεύθη and went
Strong's: G4198
Word #: 3 of 18
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
κατὰ as G2596
κατὰ as
Strong's: G2596
Word #: 4 of 18
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὸ G3588
τὸ
Strong's: G3588
Word #: 5 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθος he was wont G1485
ἔθος he was wont
Strong's: G1485
Word #: 6 of 18
a usage (prescribed by habit or law)
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 7 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
Ὄρος the mount G3735
Ὄρος the mount
Strong's: G3735
Word #: 9 of 18
a mountain (as lifting itself above the plain)
τῶν G3588
τῶν
Strong's: G3588
Word #: 10 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
Ἐλαιῶν of Olives G1636
Ἐλαιῶν of Olives
Strong's: G1636
Word #: 11 of 18
an olive (the tree or the fruit)
ἠκολούθησαν followed G190
ἠκολούθησαν followed
Strong's: G190
Word #: 12 of 18
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 13 of 18
but, and, etc
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 14 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 16 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταί disciples G3101
μαθηταί disciples
Strong's: G3101
Word #: 17 of 18
a learner, i.e., pupil
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

As he was wont, to the mount of Olives (κατὰ τὸ ἔθος εἰς τὸ Ὄρος τῶν Ἐλαιῶν, kata to ethos eis to Oros tōn Elaiōn)—Luke emphasizes Jesus' habit (ἔθος, ethos) of praying at the Mount of Olives, mentioned throughout His final week (19:37, 21:37). This wasn't a random location but His customary retreat for communion with the Father. John identifies this as the Garden of Gethsemane (John 18:1-2), a place Judas knew precisely because Jesus frequented it.

Christ's predictability reveals His submission—He didn't flee or hide, though He knew Judas would bring the arresting party to this exact spot. While others sought safety, Jesus sought prayer. The Mount of Olives was thick with olive trees used for oil pressing (the name 'Gethsemane' means 'oil press'), providing apt imagery for the crushing spiritual anguish Jesus would endure there. His disciples followed him (ἠκολούθησαν, ēkolouthēsan), but their following would soon be tested to the breaking point.

Historical Context

The Mount of Olives rises east of Jerusalem across the Kidron Valley, approximately 2,600 feet elevation. Covered with olive groves, it provided a quiet refuge from the city's crowds. Wealthy residents maintained private gardens there; Gethsemane likely belonged to a sympathizer who gave Jesus access. During Passover, Jerusalem's population swelled from 50,000 to over 200,000, making lodging scarce—staying on the Mount of Olives was common for pilgrims. Jesus' custom of praying there (Luke 21:37) made His location predictable, enabling Judas to betray Him efficiently.

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