John 8:20

Authorized King James Version

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Word-by-Word Analysis
#1
Ταῦτα
These
these things
#2
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#3
ῥήματα
words
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negat
#4
ἐλάλησεν
spake
to talk, i.e., utter words
#5
the (sometimes to be supplied, at others omitted, in english idiom)
#6
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#7
ἐν
in
"in," at, (up-)on, by, etc
#8
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
γαζοφυλακίῳ
the treasury
a treasure-house, i.e., a court in the temple for the collection-boxes
#10
διδάσκων
as he taught
to teach (in the same broad application)
#11
ἐν
in
"in," at, (up-)on, by, etc
#12
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἱερῷ·
the temple
a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)
#14
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
οὐδεὶς
no man
not even one (man, woman or thing), i.e., none, nobody, nothing
#16
ἐπίασεν
laid hands
to squeeze, i.e., seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
#17
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#19
οὔπω
not yet
not yet
#20
ἐληλύθει
come
to come or go (in a great variety of applications, literally and figuratively)
#21
the (sometimes to be supplied, at others omitted, in english idiom)
#22
ὥρα
hour
an "hour" (literally or figuratively)
#23
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of divine love within the theological tradition of John Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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