Jesus 'sat over against the treasury, and beheld how the people cast money into the treasury' (καθίσας κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον). The 'treasury' (gazophylakion, γαζοφυλάκιον) was the temple court with thirteen trumpet-shaped receptacles for offerings. Jesus observed 'how' people gave—not just amounts but attitudes. He saw 'many that were rich cast in much' (πολλοὶ πλούσιοι ἔβαλλον πολλά)—large sums attracting attention. Jesus evaluates giving not by absolute amount but proportionate sacrifice and heart motivation. God sees beyond external displays to internal reality (1 Samuel 16:7). This scene introduces the widow's offering (vv. 42-44), contrasting sacrificial giving with merely impressive amounts.
Historical Context
The temple treasury was in the Court of Women, accessible to all Jews. Thirteen trumpet-shaped collection boxes received offerings for various purposes (temple maintenance, sacrifices, wood, incense, etc.). Wealthy donors could make conspicuous public gifts, sometimes accompanied by trumpet blasts (Matthew 6:2). Jesus' observation that 'many rich cast in much' was literal—wealthy Jews gave substantial sums. Josephus records that temple treasury accumulated vast wealth. Yet Jesus valued the widow's two mites above all these gifts (vv. 42-44), establishing that sacrificial giving from poverty pleases God more than token gifts from abundance. This became foundational for Christian stewardship teaching—2 Corinthians 8:1-5 describes Macedonian churches' generous giving 'out of their deep poverty.'
Questions for Reflection
What does Jesus' observation of 'how' people gave (not just amounts) teach about God evaluating heart attitudes in stewardship?
How does Jesus' attention to the widow amid wealthy donors' impressive gifts challenge our tendency to honor large visible contributions while overlooking humble giving?
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Analysis & Commentary
Jesus 'sat over against the treasury, and beheld how the people cast money into the treasury' (καθίσας κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον). The 'treasury' (gazophylakion, γαζοφυλάκιον) was the temple court with thirteen trumpet-shaped receptacles for offerings. Jesus observed 'how' people gave—not just amounts but attitudes. He saw 'many that were rich cast in much' (πολλοὶ πλούσιοι ἔβαλλον πολλά)—large sums attracting attention. Jesus evaluates giving not by absolute amount but proportionate sacrifice and heart motivation. God sees beyond external displays to internal reality (1 Samuel 16:7). This scene introduces the widow's offering (vv. 42-44), contrasting sacrificial giving with merely impressive amounts.