Mark 12:42

Authorized King James Version

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And there came a certain poor widow, and she threw in two mites, which make a farthing.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐλθοῦσα there came G2064
ἐλθοῦσα there came
Strong's: G2064
Word #: 2 of 11
to come or go (in a great variety of applications, literally and figuratively)
μία G1520
μία
Strong's: G1520
Word #: 3 of 11
one
χήρα widow G5503
χήρα widow
Strong's: G5503
Word #: 4 of 11
a widow (as lacking a husband), literally or figuratively
πτωχὴ poor G4434
πτωχὴ poor
Strong's: G4434
Word #: 5 of 11
akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i
ἔβαλεν and she threw in G906
ἔβαλεν and she threw in
Strong's: G906
Word #: 6 of 11
to throw (in various applications, more or less violent or intense)
λεπτὰ mites G3016
λεπτὰ mites
Strong's: G3016
Word #: 7 of 11
something scaled (light), i.e., a small coin
δύο two G1417
δύο two
Strong's: G1417
Word #: 8 of 11
"two"
G3739
Strong's: G3739
Word #: 9 of 11
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐστιν make G2076
ἐστιν make
Strong's: G2076
Word #: 10 of 11
he (she or it) is; also (with neuter plural) they are
κοδράντης a farthing G2835
κοδράντης a farthing
Strong's: G2835
Word #: 11 of 11
a quadrans, i.e., the fourth part of an as

Analysis & Commentary

A 'poor widow came, and she threw in two mites, which make a farthing' (ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης). The widow's gift was two lepta (λεπτά, smallest copper coins) equaling one quadrans (κοδράντης, Roman farthing)—the smallest possible offering. Yet Jesus commended it above all others (v. 43). The widow's 'poverty' (ptōchē, πτωχὴ) means destitute, not merely poor—she lacked life's necessities. Despite desperate need, she gave to God. Her offering demonstrated sacrificial generosity, trust in God's provision, and worship prioritizing God over personal security. Jesus' commendation teaches that God measures giving not by amount but by sacrifice and faith. The widow's faith trusted God to provide despite giving her last resources.

Historical Context

Widows in ancient society faced severe vulnerability—no social security, limited employment options, dependent on family or charity. Mosaic law commanded care for widows (Exodus 22:22; Deuteronomy 14:29; 24:17-21), yet many were neglected. Jesus condemned religious leaders who 'devour widows' houses' (Mark 12:40), exploiting vulnerable people. The widow's gift of two lepta—roughly 1/64 of a denarius (day's wage)—was virtually worthless. She could have kept one, giving only one lepton. Instead she gave both, holding nothing back. This total consecration moved Jesus to commend her above wealthy donors. Paul later instructed churches to honor genuine widows (1 Timothy 5:3-16). Early church developed diaconal ministry caring for widows (Acts 6:1-6).

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