Mark 12:43

Authorized King James Version

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And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσκαλεσάμενος he called G4341
προσκαλεσάμενος he called
Strong's: G4341
Word #: 2 of 24
to call toward oneself, i.e., summon, invite
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 3 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
μαθητὰς disciples G3101
μαθητὰς disciples
Strong's: G3101
Word #: 4 of 24
a learner, i.e., pupil
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 5 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 6 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 7 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἀμὴν Verily G281
Ἀμὴν Verily
Strong's: G281
Word #: 8 of 24
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 9 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 10 of 24
to (with or by) you
ὅτι That G3754
ὅτι That
Strong's: G3754
Word #: 11 of 24
demonstrative, that (sometimes redundant); causative, because
G3588
Strong's: G3588
Word #: 12 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
χήρα widow G5503
χήρα widow
Strong's: G5503
Word #: 13 of 24
a widow (as lacking a husband), literally or figuratively
αὕτη this G3778
αὕτη this
Strong's: G3778
Word #: 14 of 24
the he (she or it), i.e., this or that (often with article repeated)
G3588
Strong's: G3588
Word #: 15 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πτωχὴ poor G4434
πτωχὴ poor
Strong's: G4434
Word #: 16 of 24
akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i
πλεῖον more G4119
πλεῖον more
Strong's: G4119
Word #: 17 of 24
more in quantity, number, or quality; also (in plural) the major portion
πάντων than all G3956
πάντων than all
Strong's: G3956
Word #: 18 of 24
all, any, every, the whole
βαλόντων hath cast G906
βαλόντων hath cast
Strong's: G906
Word #: 19 of 24
to throw (in various applications, more or less violent or intense)
τῶν G3588
τῶν
Strong's: G3588
Word #: 20 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
βαλόντων hath cast G906
βαλόντων hath cast
Strong's: G906
Word #: 21 of 24
to throw (in various applications, more or less violent or intense)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 22 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 23 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
γαζοφυλάκιον· the treasury G1049
γαζοφυλάκιον· the treasury
Strong's: G1049
Word #: 24 of 24
a treasure-house, i.e., a court in the temple for the collection-boxes

Analysis & Commentary

Jesus called His disciples and said: 'Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury' (Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον). The widow gave 'more' (pleion, πλεῖον) than all others—not absolutely but proportionately. Jesus measured giving not by amount but by sacrifice. The solemn 'Verily I say' (Amēn legō, Ἀμὴν λέγω) emphasizes this truth's importance. God's mathematics differ from human calculations—the smallest monetary gift given sacrificially surpasses large gifts from abundance. This principle transforms Christian stewardship: not 'how much can I afford to give?' but 'how much can I afford to keep?' Sacrificial giving demonstrates trust, worship, and kingdom priorities.

Historical Context

Jesus' counter-cultural valuation shocked disciples accustomed to honoring wealthy benefactors. Greco-Roman society operated on patron-client relationships—wealthy donors received public honor, inscriptions, prominent seats. Judaism similarly honored major contributors to temple and synagogues. Jesus inverted this value system, declaring the destitute widow's penny offering superior to rich men's gold. This became paradigmatic for Christian values: God doesn't evaluate by worldly standards (1 Corinthians 1:26-29). The early church practiced radical generosity—sharing possessions (Acts 2:44-45; 4:32-37), collecting for needy churches (2 Corinthians 8-9), and teaching proportionate giving according to ability (1 Corinthians 16:2; 2 Corinthians 8:12). The widow's example inspired countless Christians to sacrificial stewardship.

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