Mark 12:44

Authorized King James Version

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For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

Original Language Analysis

πάντα all G3956
πάντα all
Strong's: G3956
Word #: 1 of 21
all, any, every, the whole
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 21
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 3 of 21
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
περισσεύοντος abundance G4052
περισσεύοντος abundance
Strong's: G4052
Word #: 5 of 21
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
αὐτῆς their G846
αὐτῆς their
Strong's: G846
Word #: 6 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔβαλεν did cast in G906
ἔβαλεν did cast in
Strong's: G906
Word #: 7 of 21
to throw (in various applications, more or less violent or intense)
αὐτῆς their G846
αὐτῆς their
Strong's: G846
Word #: 8 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 9 of 21
but, and, etc
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 10 of 21
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 11 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ὑστερήσεως want G5304
ὑστερήσεως want
Strong's: G5304
Word #: 12 of 21
a falling short, i.e., (specially), penury
αὐτῆς their G846
αὐτῆς their
Strong's: G846
Word #: 13 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 14 of 21
all, any, every, the whole
ὅσα that G3745
ὅσα that
Strong's: G3745
Word #: 15 of 21
as (much, great, long, etc.) as
εἶχεν she had G2192
εἶχεν she had
Strong's: G2192
Word #: 16 of 21
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἔβαλεν did cast in G906
ἔβαλεν did cast in
Strong's: G906
Word #: 17 of 21
to throw (in various applications, more or less violent or intense)
ὅλον even all G3650
ὅλον even all
Strong's: G3650
Word #: 18 of 21
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
τὸν G3588
τὸν
Strong's: G3588
Word #: 19 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
βίον living G979
βίον living
Strong's: G979
Word #: 20 of 21
life, i.e., (literally) the present state of existence; by implication, the means of livelihood
αὐτῆς their G846
αὐτῆς their
Strong's: G846
Word #: 21 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus explained: 'For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living' (πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς). The contrast: wealthy gave 'from abundance' (ek tou perisseuontos, ἐκ τοῦ περισσεύοντος, from surplus); the widow gave 'from want' (ek tēs hysterēseōs, ἐκ τῆς ὑστερήσεως, from deficiency), 'all her living' (holon ton bion, ὅλον τὸν βίον, entire livelihood). She gave 100%; they gave token percentages. This total consecration demonstrates supreme love for God, trusting Him completely for provision. Her giving mirrors gospel pattern—Christ gave everything for us (2 Corinthians 8:9; Philippians 2:5-8). True discipleship requires all, holding nothing back (Mark 8:34-35; Luke 14:33).

Historical Context

The widow's gift 'of all she had' meant genuine financial crisis—no resources remaining for food or shelter. This distinguished her from wealthy donors whose lifestyle remained unaffected by their giving. Ancient context lacked modern welfare systems—her situation was desperate. Yet she trusted God to provide. This faith echoes Elijah's widow at Zarephath, who shared her last meal trusting God's promise (1 Kings 17:8-16). Jesus' commendation established principle that sacrificial giving from poverty pleases God more than abundant giving from wealth. Paul taught similar principles: Macedonian churches gave 'beyond their ability' (2 Corinthians 8:3), and cheerful giving trusting God's provision brings blessing (2 Corinthians 9:6-11). The widow's total consecration became model for Christian stewardship—holding all possessions loosely, recognizing God's ownership.

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