Matthew 12:16

Authorized King James Version

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And charged them that they should not make him known:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 8
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπετίμησεν charged G2008
ἐπετίμησεν charged
Strong's: G2008
Word #: 2 of 8
to tax upon, i.e., censure or admonish; by implication, forbid
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 3 of 8
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 4 of 8
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 5 of 8
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
φανερὸν known G5318
φανερὸν known
Strong's: G5318
Word #: 6 of 8
shining, i.e., apparent (literally or figuratively); neuter (as adverb) publicly, externally
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 7 of 8
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ποιήσωσιν make G4160
ποιήσωσιν make
Strong's: G4160
Word #: 8 of 8
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

'And charged them that they should not make him known.' Despite healing multitudes, Jesus commands silence about His identity and works—repeated throughout Matthew (8:4, 9:30, 12:16, 16:20, 17:9). The verb 'charged' (ἐπετίμησεν/epetimēsen) means strongly warned, ordered strictly. Why silence? Multiple reasons:

  1. Avoid premature political confrontation—crowds wanted political messiah; Jesus's kingdom wasn't earthly (John 6:15, 18:36)
  2. Prevent heightened Pharisaic opposition before appointed time
  3. Focus on ministry rather than fame
  4. Fulfill prophetic pattern (v.17-21 quotes Isaiah 42:1-4—servant who doesn't cry out in streets).

Reformed theology sees this as 'messianic secret'—Jesus revealed identity progressively, to proper people, at proper time. Truth requires not just proclamation but receptivity. The command also demonstrates Jesus's humility: He didn't seek publicity, self-promotion, or popular acclaim. His mission was Father's will, not personal glory. This contrasts sharply with contemporary ministry culture obsessed with platform-building and self-promotion.

Historical Context

In first-century Palestine under Roman occupation, messianic claims provoked violent Roman response. Multiple messianic movements had arisen and been crushed (Acts 5:36-37, Josephus records others). Jesus's miracles and teaching generated messianic speculation—crowds repeatedly tried making Him king (John 6:15). Such movements threatened Roman order, inviting military response that would destroy Jesus's ministry prematurely and harm the people. Strategic silence protected both Jesus's mission and the people from Roman reprisal. Additionally, popular messianic expectations were nationalist and political—they wanted deliverer from Rome, not Savior from sin. Premature public messianic claim would attract wrong followers for wrong reasons. Only after teaching, demonstrating kingdom values, and clarifying mission could Jesus accept messianic title (Matthew 16:16-20, 26:63-64). Mark's Gospel particularly emphasizes messianic secret, with repeated commands to silence. The strategy worked: Jesus's ministry continued until He chose to precipitate final confrontation through triumphal entry and temple cleansing (Matthew 21).

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