Mark 6:56

Authorized King James Version

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And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅπου whithersoever G3699
ὅπου whithersoever
Strong's: G3699
Word #: 2 of 33
what(-ever) where, i.e., at whichever spot
ἂν as G302
ἂν as
Strong's: G302
Word #: 3 of 33
whatsoever
εἰσεπορεύετο he entered G1531
εἰσεπορεύετο he entered
Strong's: G1531
Word #: 4 of 33
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 5 of 33
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κώμας villages G2968
κώμας villages
Strong's: G2968
Word #: 6 of 33
a hamlet (as if laid down)
or G2228
or
Strong's: G2228
Word #: 7 of 33
disjunctive, or; comparative, than
πόλεις cities G4172
πόλεις cities
Strong's: G4172
Word #: 8 of 33
a town (properly, with walls, of greater or less size)
or G2228
or
Strong's: G2228
Word #: 9 of 33
disjunctive, or; comparative, than
ἀγροὺς country G68
ἀγροὺς country
Strong's: G68
Word #: 10 of 33
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 33
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 12 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγοραῖς the streets G58
ἀγοραῖς the streets
Strong's: G58
Word #: 13 of 33
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
ἐτίθουν they laid G5087
ἐτίθουν they laid
Strong's: G5087
Word #: 14 of 33
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 15 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἀσθενοῦντας the sick G770
ἀσθενοῦντας the sick
Strong's: G770
Word #: 16 of 33
to be feeble (in any sense)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεκάλουν besought G3870
παρεκάλουν besought
Strong's: G3870
Word #: 18 of 33
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 19 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 20 of 33
in order that (denoting the purpose or the result)
κἂν if G2579
κἂν if
Strong's: G2579
Word #: 21 of 33
and (or even) if
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 22 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
κρασπέδου the border G2899
κρασπέδου the border
Strong's: G2899
Word #: 23 of 33
a margin, i.e., (specially), a fringe or tassel
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 24 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἱματίου garment G2440
ἱματίου garment
Strong's: G2440
Word #: 25 of 33
a dress (inner or outer)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 26 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἤπτοντο they might touch G680
ἤπτοντο they might touch
Strong's: G680
Word #: 27 of 33
properly, to attach oneself to, i.e., to touch (in many implied relations)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 28 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅσοι as many G3745
ὅσοι as many
Strong's: G3745
Word #: 29 of 33
as (much, great, long, etc.) as
ἂν as G302
ἂν as
Strong's: G302
Word #: 30 of 33
whatsoever
ἤπτοντο they might touch G680
ἤπτοντο they might touch
Strong's: G680
Word #: 31 of 33
properly, to attach oneself to, i.e., to touch (in many implied relations)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 32 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐσῴζοντο were made whole G4982
ἐσῴζοντο were made whole
Strong's: G4982
Word #: 33 of 33
to save, i.e., deliver or protect (literally or figuratively)

Analysis & Commentary

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. Wherever Jesus went—'villages, cities, or country'—people 'laid the sick in the streets' (marketplaces, ἀγορὰς, agoras). They 'besought him that they might touch... the border of his garment.' This echoed the hemorrhaging woman's faith (Mark 5:27-28). 'As many as touched him were made whole' (ὅσοι ἂν ἥψαντο αὐτοῦ ἐσῴζοντο, hosoi an hēpsanto autou esōzonto)—universal healing, none disappointed. This demonstrates Christ's unlimited healing power and compassionate availability.

Historical Context

The 'border of his garment' (κρασπέδου τοῦ ἱματίου αὐτοῦ, kraspedou tou himatiou autou) referred to tassels (tzitzit) Jewish men wore per Numbers 15:38-39. These had become focus of faith, though Jesus' person was the source. Ancient marketplaces (agoras) were public spaces where sick could be placed for visibility. The mass healings' public nature created numerous witnesses, making later denial difficult. Early church saw this as fulfillment of Isaiah 53:5: 'by his stripes we are healed.'

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