Matthew 12:19

Authorized King James Version

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He shall not strive, nor cry; neither shall any man hear his voice in the streets.

Original Language Analysis

οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 1 of 13
the absolute negative (compare g3361) adverb; no or not
ἐρίσει He shall G2051
ἐρίσει He shall
Strong's: G2051
Word #: 2 of 13
to wrangle
οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 3 of 13
not however, i.e., neither, nor, not even
κραυγάσει cry G2905
κραυγάσει cry
Strong's: G2905
Word #: 4 of 13
to clamor
οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 5 of 13
not however, i.e., neither, nor, not even
ἀκούσει hear G191
ἀκούσει hear
Strong's: G191
Word #: 6 of 13
to hear (in various senses)
τις shall any man G5100
τις shall any man
Strong's: G5100
Word #: 7 of 13
some or any person or object
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 13
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 9 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
πλατείαις the streets G4113
πλατείαις the streets
Strong's: G4113
Word #: 10 of 13
a wide "plat" or "place", i.e., open square
τὴν G3588
τὴν
Strong's: G3588
Word #: 11 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
φωνὴν voice G5456
φωνὴν voice
Strong's: G5456
Word #: 12 of 13
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 13 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

'He shall not strive, nor cry; neither shall any man hear his voice in the streets.' Quoting Isaiah 42:2, Matthew describes Messiah's character: not contentious ('strive'—ἐρίσει/erisei), not loud ('cry'—κραυγάσει/kraugasei), not self-promoting (voice not heard in streets). This contrasts sharply with expectations of political messiah arriving with military force and public spectacle. Jesus's ministry exemplified this: He withdrew from confrontation when wise (v.15), commanded silence about miracles (v.16), and avoided self-promotion. His power operated through humility, not coercion. Reformed theology values this: Christian influence comes through faithful witness and servant ministry, not through force, manipulation, or self-aggrandizement. The verse describes Jesus's first coming—gentle Savior. His second coming will be different (Revelation 19:11-16). But current gospel age features humble proclamation, persuasive truth, and gentle invitation, not forceful conquest. This challenges triumphalism and Christendom models of coerced faith.

Historical Context

First-century Jewish messianic expectation centered on violent revolutionary overthrowing Rome and establishing political kingdom. Zealots advocated armed rebellion. Even disciples expected earthly kingdom (Acts 1:6). Isaiah 42's description of gentle Servant contradicted these hopes. Jesus deliberately fulfilled this prophecy: He avoided political confrontation, refused crowd attempts to make Him king (John 6:15), and rejected Satan's offer of earthly kingdoms (Matthew 4:8-10). His 'triumphal entry' rode donkey not warhorse (Matthew 21:5), fulfilling Zechariah 9:9's prophecy of humble king. Early church continued this pattern: persuasion not coercion, martyrdom not military conquest, gospel proclamation not political revolution. Church history's darkest chapters involved abandoning this model: Christendom used force to establish and maintain faith, crusades employed violence for religious ends, Inquisition coerced conformity. Reformation partially recovered emphasis on gospel persuasion versus coercion. Modern church must remember: Christ's kingdom advances through proclamation and servanthood, not power and force.

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