Galatians 2

Authorized King James Version

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Paul Accepted by the Apostles

1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. Parallel theme: Galatians 2:3, 2:13, Titus 1:4

2 And I went up by revelation, and communicated unto them that gospelGospel: εὐαγγέλιον (Euangelion). The Greek euangelion (εὐαγγέλιον) means good news or gospel—the message of salvation through Christ's death and resurrection. It's 'the power of God unto salvation' (Romans 1:16). which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. Parallel theme: Galatians 2:6, 2:9, Acts 15:4, 15:12, 1 Corinthians 1:23, 2:2, 9:24, 9:26, Philippians 2:16, 1 Thessalonians 3:5 +5

3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: Parallel theme: Acts 16:3, 2 Corinthians 2:13

4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: References Jesus: Jude 1:4. References Christ: Galatians 5:1. Parallel theme: Galatians 4:3, Isaiah 51:23, Acts 15:1, 15:24, 20:30, 2 Corinthians 11:26, 2 Peter 2:19, 1 John 4:1 +5

5 To whom we gave place by subjection, no, not for an hour; that the truthTruth: ἀλήθεια (Aletheia). The Greek aletheia (ἀλήθεια) denotes truth or reality—that which corresponds to actuality. Jesus declared, 'I am the way, the truth, and the life' (John 14:6), embodying ultimate reality. of the gospel might continue with you. Truth: Galatians 2:14, 4:16, Ephesians 1:13, Colossians 1:5

6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally. accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: References God: Acts 10:34, Romans 2:11. Parallel theme: Galatians 2:2, 6:3, 2 Corinthians 11:5, 12:11, Hebrews 13:17, 1 Peter 1:17 +3

7 But contrariwise, when they saw that the gospelGospel: εὐαγγέλιον (Euangelion). The Greek euangelion (εὐαγγέλιον) means good news or gospel—the message of salvation through Christ's death and resurrection. It's 'the power of God unto salvation' (Romans 1:16). of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; Parallel theme: Galatians 1:16, 2:9, Acts 9:15, 15:12, 18:6, 28:28, 1 Thessalonians 2:4, 1 Timothy 1:11, 2:7, 2 Timothy 1:11 +5

8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) Parallel theme: Acts 9:15, 15:12, 21:19, 22:21

9 And when James, Cephas, and John, who seemed to be pillars, perceived the graceGrace: χάρις (Charis). The Greek charis (χάρις) denotes unmerited divine favor—God's kindness toward the undeserving. Salvation is 'by grace through faith' (Ephesians 2:8), not human merit. that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Grace: Romans 1:5, 12:3, Ephesians 3:8. Parallel theme: Galatians 2:2, 1 John 1:3, Revelation 3:12

10 Only they would that we should remember the poor; the same which I also was forward to do. Parallel theme: Acts 24:17, Hebrews 13:16, 1 John 3:17

Paul Opposes Peter

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. References Peter: Galatians 2:7, 2:14, Matthew 16:23. Parallel theme: Galatians 2:5, 2:9, Acts 15:1, 2 Corinthians 5:16, 12:11, 1 Timothy 5:20, James 3:2 +5

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. Parallel theme: Galatians 2:9, Luke 15:2, Acts 10:28, Ephesians 3:6

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. Parallel theme: Ecclesiastes 10:1, Acts 4:36, 1 Corinthians 5:6, 8:9, 15:33, Ephesians 4:14, Hebrews 13:9 +2

14 But when I saw that they walked not uprightly according to the truth of the gospelGospel: εὐαγγέλιον (Euangelion). The Greek euangelion (εὐαγγέλιον) means good news or gospel—the message of salvation through Christ's death and resurrection. It's 'the power of God unto salvation' (Romans 1:16)., I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? Truth: Galatians 2:5. Parallel theme: Galatians 6:12, Psalms 84:11, Proverbs 2:7, Acts 10:28, 1 Timothy 5:20

Justified by Faith

15 We who are Jews by nature, and not sinners of the Gentiles, Sin: Romans 3:9. Parallel theme: Romans 4:16, Ephesians 2:3, Philippians 3:4, Titus 3:3

16 Knowing that a man is not justified by the works of the law, but by the faithFaith: πίστις (Pistis). The Greek pistis (πίστις) denotes faith, belief, or trust—confidence in God's character and promises. It's both intellectual assent and relational trust, central to justification (Romans 5:1). of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. References Jesus: 1 John 1:7. Faith: Romans 1:17, 3:30, 9:30, Philippians 3:9, 2 Peter 1:1. Righteousness: Psalms 143:2, Romans 4:2, 1 Peter 2:24, 3:18 +5

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sinSin: ἁμαρτία (Hamartia). The Greek hamartia (ἁμαρτία) means sin—missing the target of God's perfection. 'All have sinned and fall short of the glory of God' (Romans 3:23), requiring Christ's atoning sacrifice.? God forbid. Sin: Galatians 2:15, 1 John 3:5. Parallel theme: Romans 11:7

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally.. References God: Romans 6:2, 6:11, Hebrews 9:14. Word: Romans 6:14, 7:4, 8:2. Parallel theme: 2 Corinthians 5:15, Colossians 2:20, 1 Thessalonians 5:10, 1 Peter 2:24 +5

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Faith: John 17:21, Romans 6:8, 2 Corinthians 13:5. References God: Galatians 1:4, Romans 6:13. Cross: Galatians 5:24, 6:14. Parallel theme: 2 Corinthians 5:15, 1 Thessalonians 5:10, Titus 2:14 +5

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. References Christ: 1 Corinthians 15:14. Grace: Romans 11:6. References God: Isaiah 49:4. Righteousness: Galatians 2:16, 3:21, Romans 10:3. Word: Hebrews 7:11. Parallel theme: 1 Corinthians 15:2 +3