Galatians 2:18

Authorized King James Version

For if I build again the things which I destroyed, I make myself a transgressor.

Word-by-Word Analysis

εἰ

G1487

if, whether, that, etc

γὰρ

G1063

For

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἃ

G3739

which

the relatively (sometimes demonstrative) pronoun, who, which, what, that

κατέλυσα

G2647

I destroyed

to loosen down (disintegrate), i.e., (by implication) to demolish (literally or figuratively); specially (compare g2646) to halt for the night

ταῦτα

G5023

the things

these things

πάλιν

G3825

again

(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

οἰκοδομῶ

G3618

I build

to be a house-builder, i.e., construct or (figuratively) confirm

παραβάτην

G3848

a transgressor

a violator

ἐμαυτὸν

G1683

myself

of myself so likewise the dative case ?????? <pronunciation strongs="em-ow-to'"/>, and accusative case ??????? <pronunciation strongs="em-ow-ton'"/>

#10

συνίστημι

G4921

I make

to set together, i.e., (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to co

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Galatians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about salvation?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?