Genesis 17:8

Authorized King James Version

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And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Original Language Analysis

וְנָֽתַתִּ֣י And I will give H5414
וְנָֽתַתִּ֣י And I will give
Strong's: H5414
Word #: 1 of 16
to give, used with greatest latitude of application (put, make, etc.)
לְ֠ךָ H0
לְ֠ךָ
Strong's: H0
Word #: 2 of 16
וּלְזַרְעֲךָ֨ unto thee and to thy seed H2233
וּלְזַרְעֲךָ֨ unto thee and to thy seed
Strong's: H2233
Word #: 3 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
אַֽחֲרֶ֜יךָ after thee H310
אַֽחֲרֶ֜יךָ after thee
Strong's: H310
Word #: 4 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֵ֣ת׀ H853
אֵ֣ת׀
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶ֣רֶץ all the land H776
אֶ֣רֶץ all the land
Strong's: H776
Word #: 6 of 16
the earth (at large, or partitively a land)
מְגֻרֶ֗יךָ wherein thou art a stranger H4033
מְגֻרֶ֗יךָ wherein thou art a stranger
Strong's: H4033
Word #: 7 of 16
a temporary abode; by extension, a permanent residence
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֣רֶץ all the land H776
אֶ֣רֶץ all the land
Strong's: H776
Word #: 10 of 16
the earth (at large, or partitively a land)
כְּנַ֔עַן of Canaan H3667
כְּנַ֔עַן of Canaan
Strong's: H3667
Word #: 11 of 16
kenaan, a son a ham; also the country inhabited by him
לַֽאֲחֻזַּ֖ת possession H272
לַֽאֲחֻזַּ֖ת possession
Strong's: H272
Word #: 12 of 16
something seized, i.e., a possession (especially of land)
עוֹלָ֑ם for an everlasting H5769
עוֹלָ֑ם for an everlasting
Strong's: H5769
Word #: 13 of 16
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וְהָיִ֥יתִי H1961
וְהָיִ֥יתִי
Strong's: H1961
Word #: 14 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 15 of 16
לֵֽאלֹהִֽים׃ and I will be their God H430
לֵֽאלֹהִֽים׃ and I will be their God
Strong's: H430
Word #: 16 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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