Genesis 12:7

Authorized King James Version

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And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

Original Language Analysis

הַנִּרְאֶ֥ה appeared H7200
הַנִּרְאֶ֥ה appeared
Strong's: H7200
Word #: 1 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
לַֽיהוָ֖ה And the LORD H3068
לַֽיהוָ֖ה And the LORD
Strong's: H3068
Word #: 2 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
אַבְרָ֔ם unto Abram H87
אַבְרָ֔ם unto Abram
Strong's: H87
Word #: 4 of 16
abram, the original name of abraham
וַיֹּ֕אמֶר and said H559
וַיֹּ֕אמֶר and said
Strong's: H559
Word #: 5 of 16
to say (used with great latitude)
לְזַ֨רְעֲךָ֔ Unto thy seed H2233
לְזַ֨רְעֲךָ֔ Unto thy seed
Strong's: H2233
Word #: 6 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
אֶתֵּ֖ן will I give H5414
אֶתֵּ֖ן will I give
Strong's: H5414
Word #: 7 of 16
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָ֣רֶץ land H776
הָאָ֣רֶץ land
Strong's: H776
Word #: 9 of 16
the earth (at large, or partitively a land)
הַזֹּ֑את this H2063
הַזֹּ֑את this
Strong's: H2063
Word #: 10 of 16
this (often used adverb)
וַיִּ֤בֶן and there builded H1129
וַיִּ֤בֶן and there builded
Strong's: H1129
Word #: 11 of 16
to build (literally and figuratively)
שָׁם֙ H8033
שָׁם֙
Strong's: H8033
Word #: 12 of 16
there (transferring to time) then; often thither, or thence
מִזְבֵּ֔חַ he an altar H4196
מִזְבֵּ֔חַ he an altar
Strong's: H4196
Word #: 13 of 16
an altar
לַֽיהוָ֖ה And the LORD H3068
לַֽיהוָ֖ה And the LORD
Strong's: H3068
Word #: 14 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
הַנִּרְאֶ֥ה appeared H7200
הַנִּרְאֶ֥ה appeared
Strong's: H7200
Word #: 15 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֵלָֽיו׃ H413
אֵלָֽיו׃
Strong's: H413
Word #: 16 of 16
near, with or among; often in general, to

Cross References

Analysis & Commentary

And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded h... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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