Genesis 13:4

Authorized King James Version

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Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Original Language Analysis

אֶל H413
אֶל
Strong's: H413
Word #: 1 of 12
near, with or among; often in general, to
מְקוֹם֙ Unto the place H4725
מְקוֹם֙ Unto the place
Strong's: H4725
Word #: 2 of 12
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַמִּזְבֵּ֔חַ of the altar H4196
הַמִּזְבֵּ֔חַ of the altar
Strong's: H4196
Word #: 3 of 12
an altar
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָ֥שָׂה which he had made H6213
עָ֥שָׂה which he had made
Strong's: H6213
Word #: 5 of 12
to do or make, in the broadest sense and widest application
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 6 of 12
there (transferring to time) then; often thither, or thence
בָּרִֽאשֹׁנָ֑ה there at the first H7223
בָּרִֽאשֹׁנָ֑ה there at the first
Strong's: H7223
Word #: 7 of 12
first, in place, time or rank (as adjective or noun)
וַיִּקְרָ֥א called H7121
וַיִּקְרָ֥א called
Strong's: H7121
Word #: 8 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שָׁ֛ם H8033
שָׁ֛ם
Strong's: H8033
Word #: 9 of 12
there (transferring to time) then; often thither, or thence
אַבְרָ֖ם and there Abram H87
אַבְרָ֖ם and there Abram
Strong's: H87
Word #: 10 of 12
abram, the original name of abraham
בְּשֵׁ֥ם on the name H8034
בְּשֵׁ֥ם on the name
Strong's: H8034
Word #: 11 of 12
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Unto the place of the altar, which he had made there at the first: and there Abram called on the nam... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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