Isaiah 58:9

Authorized King James Version

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Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

Original Language Analysis

אָ֤ז H227
אָ֤ז
Strong's: H227
Word #: 1 of 15
at that time or place; also as a conjunction, therefore
תִּקְרָא֙ Then shalt thou call H7121
תִּקְרָא֙ Then shalt thou call
Strong's: H7121
Word #: 2 of 15
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
וַיהוָ֣ה and the LORD H3068
וַיהוָ֣ה and the LORD
Strong's: H3068
Word #: 3 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
יַעֲנֶ֔ה shall answer H6030
יַעֲנֶ֔ה shall answer
Strong's: H6030
Word #: 4 of 15
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
תְּשַׁוַּ֖ע thou shalt cry H7768
תְּשַׁוַּ֖ע thou shalt cry
Strong's: H7768
Word #: 5 of 15
properly, to be free; but used only causatively and reflexively, to halloo (for help, i.e., freedom from some trouble)
וְיֹאמַ֣ר and he shall say H559
וְיֹאמַ֣ר and he shall say
Strong's: H559
Word #: 6 of 15
to say (used with great latitude)
הִנֵּ֑נִי H2005
הִנֵּ֑נִי
Strong's: H2005
Word #: 7 of 15
lo!; also (as expressing surprise) if
אִם H518
אִם
Strong's: H518
Word #: 8 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תָּסִ֤יר Here I am If thou take away H5493
תָּסִ֤יר Here I am If thou take away
Strong's: H5493
Word #: 9 of 15
to turn off (literally or figuratively)
מִתּֽוֹכְךָ֙ from the midst H8432
מִתּֽוֹכְךָ֙ from the midst
Strong's: H8432
Word #: 10 of 15
a bisection, i.e., (by implication) the center
מוֹטָ֔ה of thee the yoke H4133
מוֹטָ֔ה of thee the yoke
Strong's: H4133
Word #: 11 of 15
a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative)
שְׁלַ֥ח the putting forth H7971
שְׁלַ֥ח the putting forth
Strong's: H7971
Word #: 12 of 15
to send away, for, or out (in a great variety of applications)
אֶצְבַּ֖ע of the finger H676
אֶצְבַּ֖ע of the finger
Strong's: H676
Word #: 13 of 15
something to sieze with, i.e., a finger; by analogy, a toe
וְדַבֶּר and speaking H1696
וְדַבֶּר and speaking
Strong's: H1696
Word #: 14 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אָֽוֶן׃ vanity H205
אָֽוֶן׃ vanity
Strong's: H205
Word #: 15 of 15
strictly nothingness; also trouble, vanity, wickedness; specifically an idol

Analysis & Commentary

Continuing the promises, God pledges immediate response to prayer: "Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am." This intimate response—"Here I am" (hineni)—is the same phrase Abraham, Moses, and Isaiah used when responding to God's call (Genesis 22:1, Exodus 3:4, Isaiah 6:8). God reciprocates their availability to Him with His availability to them. However, this promise is conditional: "If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity." Three sins must cease:

  1. "the yoke"—oppressive burdens placed on others
  2. "putting forth of the finger"—gestures of mockery, accusation, or contempt (Proverbs 6:13)
  3. "speaking vanity" (aven)—worthless, deceptive, or malicious speech.

From a Reformed perspective, this shows that effectual prayer requires not sinless perfection but genuine repentance and transformation. God hears the prayers of the righteous (Proverbs 15:29, James 5:16, 1 John 3:22), but unconfessed sin hinders prayer (Psalm 66:18, Isaiah 59:2). Christ's perfect righteousness opens the way, but we must approach through faith active in love.

Historical Context

The community addressed had been crying out to God while maintaining injustice—expecting Him to answer while they refused to answer the cries of the oppressed. This reflects a pattern throughout Israel's history where God withdrew His presence due to covenant unfaithfulness (Ezekiel 10:18-19, Hosea 5:15). The promise of restoration appears when justice and mercy return (Zechariah 8:3-5, 13-17). In the New Testament, believers have confident access to God through Christ (Hebrews 4:16, 10:19-22), but must maintain clean consciences and genuine faith.

Questions for Reflection

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