Genesis 13:5

Authorized King James Version

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And Lot also, which went with Abram, had flocks, and herds, and tents.

Original Language Analysis

וְגַם H1571
וְגַם
Strong's: H1571
Word #: 1 of 9
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לְל֔וֹט And Lot H3876
לְל֔וֹט And Lot
Strong's: H3876
Word #: 2 of 9
lot, abraham's nephew
הַֽהֹלֵ֖ךְ also which went H1980
הַֽהֹלֵ֖ךְ also which went
Strong's: H1980
Word #: 3 of 9
to walk (in a great variety of applications, literally and figuratively)
אֶת with H854
אֶת with
Strong's: H854
Word #: 4 of 9
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אַבְרָ֑ם Abram H87
אַבְרָ֑ם Abram
Strong's: H87
Word #: 5 of 9
abram, the original name of abraham
הָיָ֥ה H1961
הָיָ֥ה
Strong's: H1961
Word #: 6 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
צֹאן had flocks H6629
צֹאן had flocks
Strong's: H6629
Word #: 7 of 9
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּבָקָ֖ר and herds H1241
וּבָקָ֖ר and herds
Strong's: H1241
Word #: 8 of 9
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וְאֹֽהָלִֽים׃ and tents H168
וְאֹֽהָלִֽים׃ and tents
Strong's: H168
Word #: 9 of 9
a tent (as clearly conspicuous from a distance)

Analysis & Commentary

And Lot also, which went with Abram, had flocks, and herds, and tents.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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