Genesis 13:15

Authorized King James Version

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For all the land which thou seest, to thee will I give it, and to thy seed for ever.

Original Language Analysis

כִּ֧י H3588
כִּ֧י
Strong's: H3588
Word #: 1 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָ֛רֶץ For all the land H776
הָאָ֛רֶץ For all the land
Strong's: H776
Word #: 4 of 12
the earth (at large, or partitively a land)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 5 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתָּ֥ה H859
אַתָּ֥ה
Strong's: H859
Word #: 6 of 12
thou and thee, or (plural) ye and you
רֹאֶ֖ה which thou seest H7200
רֹאֶ֖ה which thou seest
Strong's: H7200
Word #: 7 of 12
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
לְךָ֣ H0
לְךָ֣
Strong's: H0
Word #: 8 of 12
אֶתְּנֶ֑נָּה to thee will I give it H5414
אֶתְּנֶ֑נָּה to thee will I give it
Strong's: H5414
Word #: 9 of 12
to give, used with greatest latitude of application (put, make, etc.)
וּֽלְזַרְעֲךָ֖ and to thy seed H2233
וּֽלְזַרְעֲךָ֖ and to thy seed
Strong's: H2233
Word #: 10 of 12
seed; figuratively, fruit, plant, sowing-time, posterity
עַד for H5704
עַד for
Strong's: H5704
Word #: 11 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עוֹלָֽם׃ ever H5769
עוֹלָֽם׃ ever
Strong's: H5769
Word #: 12 of 12
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Cross References

2 Chronicles 20:7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?Genesis 12:7And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.Genesis 15:18In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:Genesis 35:12And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.Acts 7:5And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.Psalms 37:22For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.Psalms 37:29The righteous shall inherit the land, and dwell therein for ever.Exodus 33:1And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:Genesis 48:4And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.Genesis 24:7The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Analysis & Commentary

For all the land which thou seest, to thee will I give it, and to thy seed for ever.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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