Genesis 13:16

Authorized King James Version

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And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

Original Language Analysis

וְשַׂמְתִּ֥י And I will make H7760
וְשַׂמְתִּ֥י And I will make
Strong's: H7760
Word #: 1 of 16
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זַרְעֲךָ֖ then shall thy seed H2233
זַרְעֲךָ֖ then shall thy seed
Strong's: H2233
Word #: 3 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
עֲפַ֣ר as the dust H6083
עֲפַ֣ר as the dust
Strong's: H6083
Word #: 4 of 16
dust (as powdered or gray); hence, clay, earth, mud
הָאָ֔רֶץ of the earth H776
הָאָ֔רֶץ of the earth
Strong's: H776
Word #: 5 of 16
the earth (at large, or partitively a land)
אֲשֶׁ֣ר׀ so that H834
אֲשֶׁ֣ר׀ so that
Strong's: H834
Word #: 6 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִם H518
אִם
Strong's: H518
Word #: 7 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יוּכַ֣ל can H3201
יוּכַ֣ל can
Strong's: H3201
Word #: 8 of 16
to be able, literally (can, could) or morally (may, might)
אִ֗ישׁ H582
אִ֗ישׁ
Strong's: H582
Word #: 9 of 16
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
יִמָּנֶֽה׃ also be numbered H4487
יִמָּנֶֽה׃ also be numbered
Strong's: H4487
Word #: 10 of 16
properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲפַ֣ר as the dust H6083
עֲפַ֣ר as the dust
Strong's: H6083
Word #: 12 of 16
dust (as powdered or gray); hence, clay, earth, mud
הָאָ֔רֶץ of the earth H776
הָאָ֔רֶץ of the earth
Strong's: H776
Word #: 13 of 16
the earth (at large, or partitively a land)
גַּֽם H1571
גַּֽם
Strong's: H1571
Word #: 14 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
זַרְעֲךָ֖ then shall thy seed H2233
זַרְעֲךָ֖ then shall thy seed
Strong's: H2233
Word #: 15 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
יִמָּנֶֽה׃ also be numbered H4487
יִמָּנֶֽה׃ also be numbered
Strong's: H4487
Word #: 16 of 16
properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll

Analysis & Commentary

And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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