Genesis 28:14

Authorized King James Version

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And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

Original Language Analysis

וְהָיָ֤ה H1961
וְהָיָ֤ה
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וּבְזַרְעֶֽךָ׃ And thy seed H2233
וּבְזַרְעֶֽךָ׃ And thy seed
Strong's: H2233
Word #: 2 of 15
seed; figuratively, fruit, plant, sowing-time, posterity
כַּֽעֲפַ֣ר shall be as the dust H6083
כַּֽעֲפַ֣ר shall be as the dust
Strong's: H6083
Word #: 3 of 15
dust (as powdered or gray); hence, clay, earth, mud
הָאָ֔רֶץ of the earth H776
הָאָ֔רֶץ of the earth
Strong's: H776
Word #: 4 of 15
the earth (at large, or partitively a land)
וּפָֽרַצְתָּ֛ and thou shalt spread abroad H6555
וּפָֽרַצְתָּ֛ and thou shalt spread abroad
Strong's: H6555
Word #: 5 of 15
to break out (in many applications, direct and indirect, literal and figurative)
יָ֥מָּה to the west H3220
יָ֥מָּה to the west
Strong's: H3220
Word #: 6 of 15
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
וָקֵ֖דְמָה and to the east H6924
וָקֵ֖דְמָה and to the east
Strong's: H6924
Word #: 7 of 15
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
וְצָפֹ֣נָה and to the north H6828
וְצָפֹ֣נָה and to the north
Strong's: H6828
Word #: 8 of 15
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
וָנֶ֑גְבָּה and to the south H5045
וָנֶ֑גְבָּה and to the south
Strong's: H5045
Word #: 9 of 15
the south (from its drought); specifically, the negeb or southern district of judah, occasionally, egypt (as south to palestine)
וְנִבְרֲכ֥וּ be blessed H1288
וְנִבְרֲכ֥וּ be blessed
Strong's: H1288
Word #: 10 of 15
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
בְךָ֛ H0
בְךָ֛
Strong's: H0
Word #: 11 of 15
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִשְׁפְּחֹ֥ת shall all the families H4940
מִשְׁפְּחֹ֥ת shall all the families
Strong's: H4940
Word #: 13 of 15
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
הָֽאֲדָמָ֖ה of the earth H127
הָֽאֲדָמָ֖ה of the earth
Strong's: H127
Word #: 14 of 15
soil (from its general redness)
וּבְזַרְעֶֽךָ׃ And thy seed H2233
וּבְזַרְעֶֽךָ׃ And thy seed
Strong's: H2233
Word #: 15 of 15
seed; figuratively, fruit, plant, sowing-time, posterity

Cross References

Genesis 12:3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.Genesis 26:4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;Acts 3:25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.Genesis 13:14And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:Genesis 22:18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.Genesis 13:16And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.Genesis 18:18Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?Galatians 3:8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.Galatians 3:16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.Revelation 7:9After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

Analysis & Commentary

And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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