Genesis 28:15

Authorized King James Version

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And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

Original Language Analysis

וְהִנֵּ֨ה H2009
וְהִנֵּ֨ה
Strong's: H2009
Word #: 1 of 22
lo!
אָֽנֹכִ֜י H595
אָֽנֹכִ֜י
Strong's: H595
Word #: 2 of 22
i
עִמָּ֗ךְ H5973
עִמָּ֗ךְ
Strong's: H5973
Word #: 3 of 22
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וּשְׁמַרְתִּ֙יךָ֙ And behold I am with thee and will keep H8104
וּשְׁמַרְתִּ֙יךָ֙ And behold I am with thee and will keep
Strong's: H8104
Word #: 4 of 22
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
בְּכֹ֣ל H3605
בְּכֹ֣ל
Strong's: H3605
Word #: 5 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר thee in all places whither H834
אֲשֶׁר thee in all places whither
Strong's: H834
Word #: 6 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תֵּלֵ֔ךְ H1980
תֵּלֵ֔ךְ
Strong's: H1980
Word #: 7 of 22
to walk (in a great variety of applications, literally and figuratively)
וַהֲשִׁ֣בֹתִ֔יךָ and will bring thee again H7725
וַהֲשִׁ֣בֹתִ֔יךָ and will bring thee again
Strong's: H7725
Word #: 8 of 22
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 22
near, with or among; often in general, to
הָֽאֲדָמָ֖ה into this land H127
הָֽאֲדָמָ֖ה into this land
Strong's: H127
Word #: 10 of 22
soil (from its general redness)
הַזֹּ֑את H2063
הַזֹּ֑את
Strong's: H2063
Word #: 11 of 22
this (often used adverb)
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 12 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 13 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
אֶֽעֱזָבְךָ֔ for I will not leave H5800
אֶֽעֱזָבְךָ֔ for I will not leave
Strong's: H5800
Word #: 14 of 22
to loosen, i.e., relinquish, permit, etc
עַ֚ד H5704
עַ֚ד
Strong's: H5704
Word #: 15 of 22
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אֲשֶׁר thee in all places whither H834
אֲשֶׁר thee in all places whither
Strong's: H834
Word #: 16 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִם H518
אִם
Strong's: H518
Word #: 17 of 22
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
עָשִׂ֔יתִי I have done H6213
עָשִׂ֔יתִי I have done
Strong's: H6213
Word #: 18 of 22
to do or make, in the broadest sense and widest application
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 19 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר thee in all places whither H834
אֲשֶׁר thee in all places whither
Strong's: H834
Word #: 20 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבַּ֖רְתִּי that which I have spoken H1696
דִּבַּ֖רְתִּי that which I have spoken
Strong's: H1696
Word #: 21 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
לָֽךְ׃ H0
לָֽךְ׃
Strong's: H0
Word #: 22 of 22

Cross References

Joshua 1:5There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.Isaiah 41:10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.Jeremiah 1:19And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.Deuteronomy 31:6Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.Genesis 26:24And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.Genesis 31:3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.Genesis 26:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;Isaiah 43:2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.Matthew 18:20For where two or three are gathered together in my name, there am I in the midst of them.Matthew 24:35Heaven and earth shall pass away, but my words shall not pass away.

Analysis & Commentary

And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring the... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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