Deuteronomy 31:6

Authorized King James Version

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Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

Original Language Analysis

חִזְק֣וּ Be strong H2388
חִזְק֣וּ Be strong
Strong's: H2388
Word #: 1 of 17
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
וְאִמְצ֔וּ and of a good courage H553
וְאִמְצ֔וּ and of a good courage
Strong's: H553
Word #: 2 of 17
to be alert, physically (on foot) or mentally (in courage)
אַל H408
אַל
Strong's: H408
Word #: 3 of 17
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּֽירְא֥וּ fear H3372
תִּֽירְא֥וּ fear
Strong's: H3372
Word #: 4 of 17
to fear; morally to revere; causatively to frighten
וְאַל H408
וְאַל
Strong's: H408
Word #: 5 of 17
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תַּֽעַרְצ֖וּ not nor be afraid H6206
תַּֽעַרְצ֖וּ not nor be afraid
Strong's: H6206
Word #: 6 of 17
to awe or (intransitive) to dread; hence, to harass
מִפְּנֵיהֶ֑ם of them H6440
מִפְּנֵיהֶ֑ם of them
Strong's: H6440
Word #: 7 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 8 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָ֣ה for the LORD H3068
יְהוָ֣ה for the LORD
Strong's: H3068
Word #: 9 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֗יךָ thy God H430
אֱלֹהֶ֗יךָ thy God
Strong's: H430
Word #: 10 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
ה֚וּא H1931
ה֚וּא
Strong's: H1931
Word #: 11 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הַֽהֹלֵ֣ךְ he it is that doth go H1980
הַֽהֹלֵ֣ךְ he it is that doth go
Strong's: H1980
Word #: 12 of 17
to walk (in a great variety of applications, literally and figuratively)
עִמָּ֔ךְ H5973
עִמָּ֔ךְ
Strong's: H5973
Word #: 13 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 14 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יַרְפְּךָ֖ with thee he will not fail H7503
יַרְפְּךָ֖ with thee he will not fail
Strong's: H7503
Word #: 15 of 17
to slacken (in many applications, literal or figurative)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 16 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יַֽעַזְבֶֽךָּ׃ thee nor forsake H5800
יַֽעַזְבֶֽךָּ׃ thee nor forsake
Strong's: H5800
Word #: 17 of 17
to loosen, i.e., relinquish, permit, etc

Analysis & Commentary

This exhortation contains one of Scripture's most beloved promises of divine presence and faithfulness. The command chizqu ve'imtsu (חִזְקוּ וְאִמְצוּ, 'be strong and of good courage') combines two Hebrew verbs emphasizing inner fortitude and resolute determination. The double negative—'fear not, nor be afraid'—reinforces the command to reject anxiety. The Hebrew lo tira ve'lo ta'arots (לֹא תִירָא וְלֹא תַעֲרֹץ) literally means 'do not fear and do not be terrified.' The basis for courage is not self-confidence but divine presence: 'the LORD thy God, he it is that doth go with thee' (YHWH Elohekha hu haholek immakh). The verb halakh (הָלַךְ, 'go') in participial form indicates continuous action—God is constantly accompanying His people. The double promise—'he will not fail thee, nor forsake thee' (lo yarphka ve'lo ya'azveka)—uses two verbs meaning 'let drop/abandon' and 'forsake/leave behind.' This assurance has echoed through redemptive history, quoted to Joshua (Joshua 1:5), referenced in Hebrews 13:5, and providing comfort to countless believers facing daunting circumstances.

Historical Context

Moses spoke these words on the plains of Moab as Israel prepared to cross the Jordan and conquer Canaan. The immediate audience faced the intimidating prospect of warfare against fortified cities and powerful nations. Moses, their leader for forty years, was about to die, leaving them to proceed under Joshua's leadership. The transition from Moses to Joshua, from wilderness wandering to military conquest, from known routines to uncertain battles—all created anxiety demanding divine reassurance. The 'them' who might inspire fear refers to the Canaanite nations listed in Deuteronomy 7:1—peoples greater and mightier than Israel by human standards. Yet God's presence transforms military odds: divine accompaniment guarantees victory. This promise was fulfilled in Joshua's conquests and has sustained God's people through subsequent generations facing their own battles and transitions.

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