Deuteronomy 31:7

Authorized King James Version

And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.

Word-by-Word Analysis
#1
וַיִּקְרָ֨א
called
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#2
מֹשֶׁ֜ה
And Moses
mosheh, the israelite lawgiver
#3
לִֽיהוֹשֻׁ֗עַ
unto Joshua
jehoshua (i.e., joshua), the jewish leader
#4
וַיֹּ֨אמֶר
and said
to say (used with great latitude)
#5
אֵלָ֜יו
near, with or among; often in general, to
#6
לְעֵינֵ֣י
unto him in the sight
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#7
כָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#8
יִשְׂרָאֵל֮
of all Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#9
חֲזַ֣ק
Be strong
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
#10
וֶֽאֱמָץ֒
and of a good courage
to be alert, physically (on foot) or mentally (in courage)
#11
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#12
אַתָּ֗ה
thou and thee, or (plural) ye and you
#13
תָּבוֹא֙
for thou must go
to go or come (in a wide variety of applications)
#14
אֶת
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#15
הָעָ֣ם
with this people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#16
הַזֶּ֔ה
the masculine demonstrative pronoun, this or that
#17
אֶל
near, with or among; often in general, to
#18
הָאָ֕רֶץ
unto the land
the earth (at large, or partitively a land)
#19
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#20
נִשְׁבַּ֧ע
hath sworn
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
#21
יְהוָ֛ה
which the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#22
לַֽאֲבֹתָ֖ם
H1
unto their fathers
father, in a literal and immediate, or figurative and remote application
#23
לָתֵ֣ת
to give
to give, used with greatest latitude of application (put, make, etc.)
#24
לָהֶ֑ם
H0
#25
וְאַתָּ֖ה
thou and thee, or (plural) ye and you
#26
תַּנְחִילֶ֥נָּה
them and thou shalt cause them to inherit
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
#27
אוֹתָֽם׃
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis

Within the broader context of Deuteronomy, this passage highlights salvation through universal language and absolute statements. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Deuteronomy.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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