And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
And Moses called unto Joshua, and said unto him in the sight of all Israel—this public commissioning before the entire assembly (le'ene kol-Yisra'el) transfers authority transparently, preventing succession disputes and confirming Joshua's divine appointment. Be strong and of a good courage (חֲזַק וֶאֱמָץ chazaq ve'emats)—this command appears repeatedly in Joshua's commissioning (Deuteronomy 31:6, 23; Joshua 1:6, 7, 9, 18). Chazaq means to be strong, firm, resolute; amats means to be alert, determined, courageous. These aren't psychological qualities to manufacture but divine imperatives to obey.
For thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them—Joshua's courage rests on God's sworn oath (nishba) to the patriarchs, not on military superiority or personal ability. The promise is certain; Joshua's role is to lead Israel into what God has already guaranteed. And thou shalt cause them to inherit it (ve'atah tanchilenu)—the Hiphil (causative) form indicates Joshua will actively mediate the inheritance, dividing the land among the tribes (Joshua 13-21).
Historical Context
This commissioning (circa 1406 BC) follows Moses' private anointing of Joshua (Numbers 27:18-23) and precedes God's direct commissioning in Deuteronomy 31:23. The public nature was crucial—all Israel witnessed the leadership transfer, obligating them to follow Joshua's authority. Moses' death and Joshua's leadership transition occurred smoothly because of this careful preparation. The phrase "be strong and courageous" became Joshua's defining mandate and appears at critical junctures throughout his life.
Questions for Reflection
How does grounding your courage in God's promises (rather than personal ability) change your approach to leadership?
What leadership transitions in your life need transparent, public affirmation to prevent confusion or conflict?
Related Resources
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Analysis & Commentary
And Moses called unto Joshua, and said unto him in the sight of all Israel—this public commissioning before the entire assembly (le'ene kol-Yisra'el) transfers authority transparently, preventing succession disputes and confirming Joshua's divine appointment. Be strong and of a good courage (חֲזַק וֶאֱמָץ chazaq ve'emats)—this command appears repeatedly in Joshua's commissioning (Deuteronomy 31:6, 23; Joshua 1:6, 7, 9, 18). Chazaq means to be strong, firm, resolute; amats means to be alert, determined, courageous. These aren't psychological qualities to manufacture but divine imperatives to obey.
For thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them—Joshua's courage rests on God's sworn oath (nishba) to the patriarchs, not on military superiority or personal ability. The promise is certain; Joshua's role is to lead Israel into what God has already guaranteed. And thou shalt cause them to inherit it (ve'atah tanchilenu)—the Hiphil (causative) form indicates Joshua will actively mediate the inheritance, dividing the land among the tribes (Joshua 13-21).