Genesis 26:3

Authorized King James Version

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Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;

Original Language Analysis

גּ֚וּר Sojourn H1481
גּ֚וּר Sojourn
Strong's: H1481
Word #: 1 of 21
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
הָֽאֲרָצֹ֣ת countries H776
הָֽאֲרָצֹ֣ת countries
Strong's: H776
Word #: 2 of 21
the earth (at large, or partitively a land)
הַזֹּ֔את H2063
הַזֹּ֔את
Strong's: H2063
Word #: 3 of 21
this (often used adverb)
וְאֶֽהְיֶ֥ה H1961
וְאֶֽהְיֶ֥ה
Strong's: H1961
Word #: 4 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עִמְּךָ֖ H5973
עִמְּךָ֖
Strong's: H5973
Word #: 5 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וַאֲבָֽרְכֶ֑ךָּ and I will be with thee and will bless H1288
וַאֲבָֽרְכֶ֑ךָּ and I will be with thee and will bless
Strong's: H1288
Word #: 6 of 21
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְךָ֣ H0
לְךָ֣
Strong's: H0
Word #: 8 of 21
וּֽלְזַרְעֲךָ֗ thee for unto thee and unto thy seed H2233
וּֽלְזַרְעֲךָ֗ thee for unto thee and unto thy seed
Strong's: H2233
Word #: 9 of 21
seed; figuratively, fruit, plant, sowing-time, posterity
אֶתֵּן֙ I will give H5414
אֶתֵּן֙ I will give
Strong's: H5414
Word #: 10 of 21
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽאֲרָצֹ֣ת countries H776
הָֽאֲרָצֹ֣ת countries
Strong's: H776
Word #: 13 of 21
the earth (at large, or partitively a land)
הָאֵ֔ל all these H411
הָאֵ֔ל all these
Strong's: H411
Word #: 14 of 21
these or those
וַהֲקִֽמֹתִי֙ and I will perform H6965
וַהֲקִֽמֹתִי֙ and I will perform
Strong's: H6965
Word #: 15 of 21
to rise (in various applications, literal, figurative, intensive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשְּׁבֻעָ֔ה the oath H7621
הַשְּׁבֻעָ֔ה the oath
Strong's: H7621
Word #: 17 of 21
properly, something sworn, i.e., an oath
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 18 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִשְׁבַּ֖עְתִּי which I sware H7650
נִשְׁבַּ֖עְתִּי which I sware
Strong's: H7650
Word #: 19 of 21
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
לְאַבְרָהָ֥ם unto Abraham H85
לְאַבְרָהָ֥ם unto Abraham
Strong's: H85
Word #: 20 of 21
abraham, the later name of abram
אָבִֽיךָ׃ thy father H1
אָבִֽיךָ׃ thy father
Strong's: H1
Word #: 21 of 21
father, in a literal and immediate, or figurative and remote application

Cross References

Genesis 28:15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.Psalms 105:9Which covenant he made with Abraham, and his oath unto Isaac;Genesis 13:15For all the land which thou seest, to thee will I give it, and to thy seed for ever.Genesis 17:8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.Genesis 13:17Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.Genesis 12:7And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.Genesis 20:1And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.Genesis 15:18In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:Hebrews 11:9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:Isaiah 43:2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

Analysis & Commentary

Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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