Genesis 20:1

Authorized King James Version

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And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.

Original Language Analysis

וַיִּסַּ֨ע journeyed H5265
וַיִּסַּ֨ע journeyed
Strong's: H5265
Word #: 1 of 12
properly, to pull up, especially the tent-pins, i.e., start on a journey
מִשָּׁ֤ם H8033
מִשָּׁ֤ם
Strong's: H8033
Word #: 2 of 12
there (transferring to time) then; often thither, or thence
אַבְרָהָם֙ And Abraham H85
אַבְרָהָם֙ And Abraham
Strong's: H85
Word #: 3 of 12
abraham, the later name of abram
אַ֣רְצָה country H776
אַ֣רְצָה country
Strong's: H776
Word #: 4 of 12
the earth (at large, or partitively a land)
הַנֶּ֔גֶב from thence toward the south H5045
הַנֶּ֔גֶב from thence toward the south
Strong's: H5045
Word #: 5 of 12
the south (from its drought); specifically, the negeb or southern district of judah, occasionally, egypt (as south to palestine)
וַיֵּ֥שֶׁב and dwelled H3427
וַיֵּ֥שֶׁב and dwelled
Strong's: H3427
Word #: 6 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בֵּין H996
בֵּין
Strong's: H996
Word #: 7 of 12
between (repeated before each noun, often with other particles); also as a conjunction, either...or
קָדֵ֖שׁ between Kadesh H6946
קָדֵ֖שׁ between Kadesh
Strong's: H6946
Word #: 8 of 12
kadesh, a place in the desert
וּבֵ֣ין H996
וּבֵ֣ין
Strong's: H996
Word #: 9 of 12
between (repeated before each noun, often with other particles); also as a conjunction, either...or
שׁ֑וּר and Shur H7793
שׁ֑וּר and Shur
Strong's: H7793
Word #: 10 of 12
shur, a region of the desert
וַיָּ֖גָר and sojourned H1481
וַיָּ֖גָר and sojourned
Strong's: H1481
Word #: 11 of 12
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
בִּגְרָֽר׃ in Gerar H1642
בִּגְרָֽר׃ in Gerar
Strong's: H1642
Word #: 12 of 12
gerar, a philistine city

Analysis & Commentary

And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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