Genesis 15:18

Authorized King James Version

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In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Original Language Analysis

בַּיּ֣וֹם day H3117
בַּיּ֣וֹם day
Strong's: H3117
Word #: 1 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֗וּא In the same H1931
הַה֗וּא In the same
Strong's: H1931
Word #: 2 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כָּרַ֧ת made H3772
כָּרַ֧ת made
Strong's: H3772
Word #: 3 of 20
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
יְהוָ֛ה the LORD H3068
יְהוָ֛ה the LORD
Strong's: H3068
Word #: 4 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H854
אֶת
Strong's: H854
Word #: 5 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אַבְרָ֖ם with Abram H87
אַבְרָ֖ם with Abram
Strong's: H87
Word #: 6 of 20
abram, the original name of abraham
בְּרִ֣ית a covenant H1285
בְּרִ֣ית a covenant
Strong's: H1285
Word #: 7 of 20
a compact (because made by passing between pieces of flesh)
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 8 of 20
to say (used with great latitude)
לְזַרְעֲךָ֗ Unto thy seed H2233
לְזַרְעֲךָ֗ Unto thy seed
Strong's: H2233
Word #: 9 of 20
seed; figuratively, fruit, plant, sowing-time, posterity
נָתַ֙תִּי֙ have I given H5414
נָתַ֙תִּי֙ have I given
Strong's: H5414
Word #: 10 of 20
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָ֣רֶץ this land H776
הָאָ֣רֶץ this land
Strong's: H776
Word #: 12 of 20
the earth (at large, or partitively a land)
הַזֹּ֔את H2063
הַזֹּ֔את
Strong's: H2063
Word #: 13 of 20
this (often used adverb)
נְהַר from the river H5104
נְהַר from the river
Strong's: H5104
Word #: 14 of 20
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 15 of 20
mitsrajim, i.e., upper and lower egypt
עַד H5704
עַד
Strong's: H5704
Word #: 16 of 20
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
נְהַר from the river H5104
נְהַר from the river
Strong's: H5104
Word #: 17 of 20
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
הַגָּדֹ֖ל unto the great H1419
הַגָּדֹ֖ל unto the great
Strong's: H1419
Word #: 18 of 20
great (in any sense); hence, older; also insolent
נְהַר from the river H5104
נְהַר from the river
Strong's: H5104
Word #: 19 of 20
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
פְּרָֽת׃ Euphrates H6578
פְּרָֽת׃ Euphrates
Strong's: H6578
Word #: 20 of 20
perath (i.e., euphrates), a river of the east

Cross References

Genesis 12:7And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.Genesis 13:15For all the land which thou seest, to thee will I give it, and to thy seed for ever.Genesis 24:7The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.Isaiah 27:12And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.Nehemiah 9:8And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:Deuteronomy 11:24Every place whereon the soles of your feet shall tread shall be your's: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.Numbers 34:5And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.Hebrews 13:20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,Exodus 23:23For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.Genesis 26:4And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

Analysis & Commentary

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, f... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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